A Time to Trust

Read: Luke 1:26-38

When you arrived here this morning, you probably greeted a few people with a ‘G’day’ – or a more formal ‘good morning’… You might have asked talked about the past week, or the weather, or commented how busy the shops are becoming, bemoaned the problem of local parking, etc.

And there are things that we do not easily talk about. One of them would be our fears. Fears about our health, our job prospects, a relationship issue.

Fear

While this passage covers a number of areas, I want to start by talking about fear.

Our passage says the Lord sent the angel Gabriel to Nazareth to reveal his plan to Mary. Gabriel was a mighty angel. He had appeared to Zechariah, father of John the Baptist, a few months before. Around 500 years before that he appeared to the prophet Daniel.

Daniel, Zechariah, and Mary were very different people. But they had one thing  in common: when Gabriel appeared their response was one of fear and dread.

Daniel: “As he came near the place where I was standing, I was terrified and fell prostrate. …” (Daniel 8:17, NIV)

Zechariah: “When Zechariah saw him, he was startled and was gripped with fear.” (Luke 1:12, NIV)

Mary: “Mary was greatly troubled at his words and wondered what kind of greeting this might be.” (Luke 1:29, NIV)

Why is Mary so troubled?

Well, she is probably somewhere between 12-14 years old, and she’s being told she will have a baby. That bothers us a lot, but in that culture it was common for girls that young to be married. Also, Mary was a virgin. She had never slept with a man. Even though this was an ancient community, everyone of knew how babies were made. And Mary had done none of that – so, what were people to think?

This turn of events created a social and moral problem for Mary and Joseph. In today’s Nazareth, this situation would mark a young woman as a target for an honour killing. So even though there have been many social changes between now and then, this news would have been enough to bring dread into any young woman’s life.

The most obvious reason, however, for Mary’s deep trouble, for Zechariah’s fear, and for Daniel’s terror is the reality of their own fallen humanity coming face to face with the messenger of the Living God.

Such fear has a long history.

The very first book of the Bible tells us when Adam and Eve rebelled against God and decided that they and all humanity should live independently of him, they ended up cowering in fear. The very last book of the Bible, Revelation, tells us of the Apostle John, who fell down like a dead man when met the risen Christ (Rev 1:17).

The many pages in between show a consistent pattern: when people come face to face with the living Lord, they are gripped with dread. This fear does not simply have its origins in the fact that we are mortals and the Lord is divine, but in the more uncomfortable truth that we are sinners and he is holy. The holiness of God provokes terror in fallen people. As the Scriptures say, “It is a dreadful thing to fall into the hands of the living God.” (Hebrews 10:31, NIV)

But Mary’s fears are grounded in more than the state of her fallen soul before the messenger of a holy God. They’re also grounded in the astonishing content of Gabriel’s message:

“You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.” (Luke 1:31–33, NIV)

Mary was probably illiterate. But she knew enough to know that Gabriel’s words described only one person: the promised Messiah, the Saviour the people of Israel had been longing for for thousands of years. Gabriel was saying God was going to do something directly in her life. Do something to her.  Is it any wonder she was deeply troubled?

But notice Gabriel’s response: “Do not fear, Do not be afraid…” (v.30).

Notice also that when Zechariah was startled and gripped with fear, Gabriel said, “Do not be afraid…”

When John the apostle came face to face with the Risen Christ: “he placed his right hand on me and said: “Do not be afraid” (Rev 1:17, NIV)

So, this is what the Lord says to people gripped with terror: “Do not fear, Do not be afraid.”

Do you know this?

Do you know that God seeks to take your fear away?

Your dread of his presence? Your fears about his work in your life?

That’s what happened with the prophet Isaiah. He saw the vision of the living Lord, and he cried out in fear. But an angel cleansed his lips with a coal from the altar. All pointing forward to the day when a greater cleansing would be won. When the Jesus here promised would go to the Cross,

where his blood would be shed,

where the sins of all who trust him would be cleansed,

where the guilt of God’s people would be purged,

where the condemnation we deserve would be conquered so completely.

The Easter story explains why we have a Christmas story.

“Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death.” (Hebrews 2:14–15, NIV)

This past week many Australians have been thing about death. We have seen a young cricketer cut down in his prime by a freak accident. Phillip Hughes’ death shows us how fragile we are. How quickly life can be snuffed out. It reminds us that death is our enemy, and a fearful one at that.

But the good news is that Jesus, the child who would be born to Mary, is now the end of fear because his death was the end of sin. We have to engage in a little mental ‘time travel’ but the reality is  Gabriel can confidently say ‘Do not be afraid’ because

Mary’s own fear

will in years to come 

be driven out 

as the nails 

are driven into 

the one she would soon 

bring into this world.

Faith

But there’s more here than ‘do not fear’. Those very words are a call to faith. Gabriel explained how Mary’s pregnancy would come about:

…“The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”” (Luke 1:35–37, NIV)

There must have been much that Mary did not understand. From how it would all happen to what it all meant. Even so, she displays a beautiful faith and humble submission:

““I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.” (Luke 1:38, NIV)

Mary’s humble faith finds its ground in Gabriel’s last words: ‘no word from God will ever fail’, or as some translations say, ‘nothing is impossible with God.’ Here, God’s ‘word’ is more than mere information. His ‘word’ is his declaration, a statement, an assertion, a pronouncement, a promise. It cannot fail because the Lord who speaks this word is the One who is Sovereign Lord who reigns over all.

For us, the sovereignty of God’s is a core belief. But it still challenges us. We are challenged, not merely by Gabriel’s appearance, but by what he reveals: Mary will conceive miraculously and her child will be the Son of the Most High God.

It challenges us because it runs against what we call the laws of nature. But as one writer says

The laws of nature are not chains which the Divine Legislator has laid upon Himself; they are threads which He holds in His hand, and which He shortens or lengthens at will. [Van Oosterzee]

This all powerful, all sovereign God has nature conform to his will. It is not the other way around. This God has all reality and its processes at his disposal. So Mary’s humble acceptance of his will for her can be explained in the context of his love and his almighty power.

Follow

And this is where the rubber meets the road for us, who thrive on the predictable. We expect everything to happen today just the way it happened yesterday. We think we live in a closed system where nothing can ever change. And we go through life looking at all the things that bother us believing it will never be any different.

We might believe God is out there, but we imagine he’s locked out of our reality, and cannot change anything. Or us. Too easily we have bought the lie that God and how he works must conform to nature and its laws.

So we tend to imagine that when things get bad for us, there’s nothing that can be done. Like we’re stuck in a system, and we can’t get out. What we forget is that this sovereign God works beyond our situation. We forget that he can use our circumstances beyond our limited vision. And so we tend not to think about how his sovereignty impacts on our fears.

But here’s the thing: that our most enduring growth happens in contexts which are the most difficult and trying?

Think of Saul, on the road to Damascus. A michelin star Pharisee. Zealous for the Lord. A persecutor of the church. But on that road he is met and saved by Jesus Christ. Jesus drew him into the very church he was persecuting. More: Jesus then commissioned him as apostle to the non-Jewish peoples: the very people whom that morning he had regarded as lower than dogs. Think of the sideways glances he would have received from the Christians he now sought to join. Think of the trust that needed to be built. Think of the rejection he may have felt in those early days. Think of the shame he must have felt for persecuting the Christ he now loved and worshipped. Didn’t his most enduring growth came in his most difficult days?

Or think of Peter. Out on a boat in the middle of the sea when he saw Jesus walking on the water toward them. He called to Jesus, and Jesus called him to come to him, walking on the water. Peter was pushed to he point where he had to decide whether to stay safe, or to get out of the boat and obey Jesus. Whether this all powerful God would stop him from sinking. Did you know: if you want to walk on water, you have to get out of the boat? (Ortberg) Perhaps his most enduring experience came as he walked, then sank, then grasped the hand of Jesus.

Or think of his vision, some years later. He had followed the scrupulous food laws of the Jewish people as a sign of his faith all his life. One day God confronted him in a dream, revealing all food was good, and in the process that non-Jewish people were as much loved by God as the Jews.

So, this context of difficult and incomprehensible news for Mary also become the context for her to display faithful, trusting acceptance of God’s word. Her response tells us a lot about trust. It reminds us that Christmas is about trust. Whether we accept the word of the Lord to be with us, and hold us, wherever he might lead us.

So, no, we might not speak that much about our fears. But maybe we should. Maybe we should acknowledge them, and commit ourselves into the Lord’s hands, like Mary. I am the Lord’s servant. May your word to me be fulfilled.

This is important because here at Gateway God is calling us to a deeper trust.

A trust that he is with us as we follow Jesus.

A trust that he will hold us, even in situations which are difficult and trying.

We sometimes think it would be easier for us if Gabriel were with us to assure us. Gabriel is not here, of course. But the One whose birth he announced is!

Jesus is here! Do you trust him? Do you trust him as he calls you to step out in faith? The one who calls you is the powerful, almighty omnipotent Lord!

But like Daniel, Zechariah,  Mary, and the cloud of witnesses, the thing he is calling you to will probably not excite you. It will not be what you want. More than likely it will be something that you don’t want. Something hard. Something difficult. Something you would rather not do.

Are you with me?

You probably know what I am talking about:

That conversation you don’t want to have.

That ministry you’d rather not do.

That confession you don’t want to make.

That mission, church, that fills us with fear and dread.

Here’s the question: will you trust God? Will you respond as Mary responded? “I am the Lord’s servant. May your word to me be fulfilled.”

Will we step up and allow ourselves to step down?

You can trust Jesus, friends. You can trust him, and say, “I am your servant. We are your servants together. Let it be to us as you have promised.”

There are two reasons. One:

“For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.” (Isaiah 57:15, NIV)

God’s grace is gentle. You can trust him. You can obey. And you can follow.

Two: because this little child promised to Mary, is now the King of all the earth. Wherever he asks you to go, whatever he asks us to do, he is with us.

“…All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”” (Matthew 28:16–20, NIV)

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Creation – Foundations #1-2, at Australind CRC, Sep 28

Foundations BkgrndSeptember 28, 2104 I will be preaching at Australind Christian Reformed Church

My sermon for the 0930 service will “Creation” – the first of the Foundations series. You can read this sermon here.

At the 1800 (6pm) service, I will be preaching “Rebellion“, the second in the Foundations series.

It’s so great meeting with other Christians and unfolding God’s glorious plan of restoration through Jesus Christ.

If you’re using any of these sermons, and you would like the corresponding powerpoint presentation, leave a comment with your email address, and I’ll send one through.

Sex – The Relationship Challenge #1 – Eph 5:3-4

Reading: Eph 5:1-20, specifically vv.3-4

Couple

We’re into a new series here. We’re looking at how our culture, its current expectations and morality, impact on how we form male/female relationships. I want to say at the outset, this is not a series for marrieds only. The material we cover will be relevant for anyone thinking about relationships: for teens working out the whole boyfriend/girlfriend thing, for young adults, for singles.

The Problem with Sexual Freedom

Today we want to start with sex. We want to start there because our culture is so obsessed with it.

Many would argue the sexual liberation that came in the 1960s was in large measure a good thing. It freed people from a lot of guilt and repression, and gave people the opportunity to explore the wonder of human sexuality.

But now we have inherited a problem: Sex is all around us. The human body – typically female – is placed beside all sorts of advertising to arouse interest and create the subliminal message that if you buy the product, she will be interested in you. That may sound ridiculous, but the advertising industry knows this is how it works. Check this sample from the UltraTune company.

Go to the movies, and you will be confronted with sex – unless it’s G or PG. Without serious discernment, people might think the Hollywood view of sex is just how it is and should be.

Sex sells music and media. Last year I went into the local Telstra store to buy a new phone. While I was waiting there was a clip playing on the DVD screen of a naked woman at a demolition site. Turns out, it was Miley Cyrus singing Wrecking Ball. My previous experience, limited as it was, with Ms Cyrus was her song ‘Achey Breaky Heart’ and Hannah Montana. But there I was in the Telstra Shop, trying to think about my phone, but thinking about stuff I didn’t want to think about. Miley Cyrus did not begin this trend. She’s following in the footsteps of Kylie Minogue, Madonna, and further back to Jazz vocalists like Billie Holiday. Sex sells. And it’s everywhere.

Melinda Tankard Reist, an Australian journalist and speaker, campaigns regularly against sexual objectification of women, pornography, prostitution, and the sexualisation of children, particularly in advertising. She has also written about the child beauty pageants, where on some occasions very young girls are primped with skimpy clothing, spray tans, full make up, and coached in pseudo sensual moves to impress the judges. Who would ever want their little girl to be presented like that?

And then there is the porn industry. Worth over A$2bn per annum, the proliferation of internet porn is having a terrible impact on relationships. Many of us might be horrified to know that kids typically get their first porn experience in their teen years through unsupervised computer use. It’s all just a couple of mouse clicks away.

Concerned researchers and therapists are saying the prevalence of porn is starting to change our idea of what is normal. A young person sees what happens on screen, and they can think this is the way sex is and should be done.

The trend towards the increased degradation of women in porn means we run the risk of becoming desensitised to depictions of sexual violence. We also raise the very real possibility that a generation of young men and women will come to view the humiliation of women as a normal part of sex…

[Sarah McKenzie, Why the New Porn is Hurting Women, SMH, Mar 02, 2011]

Other researchers talk about the brain’s neuroplasticity: how regular consumption of porn actually starts to remap neural pathways within the brain, so that the regular porn consumer wants more, and wants it more intensely than before.

Cambridge University neuropsychiatrist Dr Valerie Voon has recently shown that men who describe themselves as addicted to porn (and who lost relationships because of it) develop changes in the same brain area – the reward centre – that changes in drug addicts.

[Norman Doidge, Brain scans of porn addicts: What’s wrong with this picture? The Guardian, 27 Sep 2013]

Pornography is about violence and degradation of women. The porn lobby disputes this, but the research is out there about how so called porn stars are regularly subject to abuse and dehumanising behaviour. And when this is often the first experience of sexual behaviour a young person might have, you have to ask what impact that is going to have on future generations. I fear many of those bills are yet to be paid.

So while there may have been some advantages to sexual liberation, our sexually saturated society, the advertising imagery, the sexualisation of children, the objectification of women and young girls, the movies, the easy access and sheer prevalence of internet porn ought to trouble us deeply.

Here’s the reality: These lies about sex are wreck relationships, destroy marriages, damage children, and lock some men and women into destructive bondage.

How will we ever have a healthy view of sex in a world like this?

How can we ever prepare our kids for healthy relationship when they are up against that?

What are we to do?

Sex in Scripture

As Christians, we turn to God, and we listen to his word. The Bible presents sex as a gift from God, a perfect part of his creation. Before the fall, sex is beautiful and perfect. When God brought Eve to Adam, his alone-ness – the only thing recognised as ‘not good’ in God’s creation (Gen 2:18,20) – is gloriously overcome.

“The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. Adam and his wife were both naked, and they felt no shame.” (Genesis 2:23–25, NIV)

We can see in these few verses that sex, and fulfilment, and marriage, and togetherness are all part of the same package. God designed relationship, and in particular marriage, to be the best context for sex. This makes sense: sexual intercourse is the greatest act of vulnerability a man and a women can ever undertake. They give themselves to one another in full nakedness of body and soul. God designed sex to be glorious, wonderful, and full of ecstasy. He did not intend it to be routine, like brushing your teeth or washing your face. This greatest act of human vulnerability requires the greatest context of God given security: faithful marriage.

With human rebellion in the fall, all sorts of estrangement dysfunction and challenge entered the picture. But even there, even in a fallen world, a husband and wife can enjoy sex gloriously and wonderfully. The Song of Songs is a celebration of the deepest love between a man and a woman, husband and wife. As they live under a gracious God, sex can be redeemed and transformed into something that fulfils a marriage and honours the God who gave it.

Not even a hint…

But that does not mean all is well. Even among God’s people, sex can be used poorly, wrongly, and destructively.

Paul wrote to the Ephesian church at the height of the Roman empire. These people were immersed in a culture as sexually saturated as ours. Temple prostitution, differing marriage practises, differing relational norms, meant Christians 2000 years ago were confronted with a challenging culture. So Paul wrote to this young church and called them away from sexual immorality.

“But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.” (Ephesians 5:3–4, NIV)

Those words may surprise us. He doesn’t just say ‘stay away from temple prostitutes, from the men women sexworkers. He doesn’t just say ‘marriage is the better place for sex’. He says ‘there must not even be a hint of sexual immorality.’

You can see the breadth of his intention right there in the context: lewd acts, smutty humour, filthy language. We would say dirty jokes, sexting, suggestive social media posts, porn. As people who are imitating God (Eph 5:1-2), that stuff has no place in our lives.

We should take note here. Some of the things you see on Facebook fit right into this category. Some of it from people who call themselves Christians. And some of it is from some of us. It doesn’t happen that often that I wince at something someone here has written, but it does happen. As followers of Jesus we should know better and we should want better.

But it’s not just social media, or puerile party humour, or the movies we watch. There is incredible pressure on Christian people to simply absorb the sexual culture, and forget about God’s call on their lives.

As I mentioned, sexual activity statistics in the church are not that different to people who do not have a faith background.

25% of young people in Gr 10 have engaged in intercourse

50% of young people in Gr 12

The troubling thing is that those figures are 12 years old…

Then there’s the issue of Christian couples moving in together before they are married.
Almost everyone else does it, so the pressures on Christian people to do the same are intense.

Many argue that cohabitation assists with developing compatibility. Interestingly, research does not bear that out. And it does not bear that out because the idea of compatibility as something that simply ‘happens’, or something that just ‘clicks’, is a myth (but that is another sermon in this series).

What people fail to understand is that sexual intercourse before marriage complicates relationships down the track.

Sex is spiritual. It affects you to the core of your being. It takes two people and bonds them so that, as the Bible says, they become “one flesh.” Even if you try to keep it impersonal, as a one night stand, that experience – that partner – will remain with you for the rest of your life. The partner won’t be a living, loving presence, however. The partner will hang on as a ghost. By ‘ghost’, I mean memories so strong that you can almost touch them – memories that interfere with your life.

[Tim Stafford, Worth the Wait]

Sexual promiscuity benefits no one. Speaking of the ‘look’ she developed in her Wrecking Ball clip, Miley Cyrus recently cited Irish singer Sinead O’Connor as one of her role models. She wasn’t counting on Sinead O’Connor writing a public reply [warning: language alert when reading full article]:

Real empowerment of yourself as a woman would be to in future refuse to exploit your body or your sexuality in order for men to make money from you. I needn’t even ask the question.. I’ve been in the business long enough to know that men are making more money than you are from you getting naked. Its really not at all cool. And its sending dangerous signals to other young women. Please in future say no when you are asked to prostitute yourself. Your body is for you and your boyfriend. It isn’t for every dirtbag on the net, or every greedy record company executive to buy his mistresses diamonds with.

This is why God commands “there must not even be a hint of sexual immorality among you…”

We know, this is not just a young person’s issue. That command comes to us all in Christ’s church

And you might say, ‘hang on, the church doesn’t own me!’

And you are right. The church does not own you. Neither are you owned and beholden to the expectations of the church community. They do not own you either.

But here’s the thing: Jesus does

Scripture says:

“Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honour God with your bodies.” (1 Corinthians 6:18–20, NIV)

Jesus went to the cross to free you, not only from sexual oppression and messed up understandings of sexuality. He suffered in your place and paid the penalty for your sin and rebellion. And he did that to bring you into the fullness of life and relationship with the father (see Romans 6:4).

His call for you is not to assert your independence all over again, and rebel against his loving leadership, but to follow him and with his help restore his gift of human sexuality.

Redeeming Sex

Scripture says

“It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honourable,” (1 Thessalonians 4:3–4, NIV)

Or as Eugene Peterson translates

“God wants you to live a pure life. Keep yourselves from sexual promiscuity. Learn to appreciate and give dignity to your body,” (1 Thessalonians 4:3–4, The Message)

So, how do we redeem sexuality?

How would human sexuality come to expression in a way that delights the God who gave it?

The first thing to note is that Jesus has already paid the price and won the victory. In his death and rising, and with us submitting to his loving Lordship – in his power – sexuality can be redeemed and restored.

Scripture’s call to ‘put to death whatever belongs to your earthly nature’ (Colossians 3:5) comes in the context of some of the most astounding verses ever to fall on our ears

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God.” (Colossians 3:1–3, NIV)

As a follower of Jesus, you are not on your own in this. He lives in you. His Spirit is in you. And his desire is to draw you into life and lead you int his wholeness.

As a Christian, you express this new life by honouring God with your body and how you behave sexually.

First, negatively:

1. Set personal limits when with your boyfriend/girlfriend. Agree together to keep sexual activity for marriage. The greatest vulnerability requires the greatest relational security

2. Set personal boundaries. Commit to staying away from internet porn and other areas of temptation. Find an accountability partner who can view your history and ask tough questions. Consider internet accountability software.

3. If you’re struggling with internet porn, or any other form, seek help. Your pastor. A trusted friend. A counsellor. Most of all, seek the help of the Lord who gave his life for you on the Cross and who raised you to life in his resurrection. Do not waste time. Do not procrastinate. Do it now.

4. Everyone else may be doing it, doesn’t mean you must. Other people living together? Doesn’t mean it’s right or good or you need to do it. Other people drive irresponsibly. Other people swear. Other people steal stuff from their boss. Other people bend the rules on their tax return. Doesn’t mean it’s OK to follow their example. God’s word says, Don’t conform to the pattern of this world, but in Christ and in view of his mercy, be transformed by the renewing of your mind and your body (see Romans 12:1-2)

Positively:

5. Commit to respecting the beauty of the opposite sex. Respect him or her as a person beyond any sexual attraction or physical beauty. Recognise that primarily the thing that adds value to relationship is character. Not what you do, but who you are. Outward beauty fades, character will mature

6. Desire the better: what is holy and honourable. Commit to honouring God in your sexual behaviour (1 Thessalonians 4:3-4, Titus 3:1-11)

7. Recognise that sex is a part of love, and at the core of love is selflessness. If anything, Jesus reminds us that love is not about receiving, getting, but giving and blessing. For the Christian, sex becomes a way to give of yourself, not to get satisfaction

8. Do not be overcome by the evil around us, but overcome evil with good (see Romans 12:21). While we try to counter a sexualised and increasingly degrading sexual culture, we need also to create a better picture, a new model through Jesus’ Gospel. Through his good news we seek to reflect his new sexual good.

9. Is God calling you to change? Then confess to him. Turn around. Ask him, through the power of Jesus, to turn your life around. Seek his help above all, he will answer you

10. Finally, who of us can cast a stone? Who has not slipped, fallen, or intentionally rebelled? Who has not struggled with our sexualised culture, with porn, with lust, with the false intimacy offered by our world? We all stand under the Cross in need of grace and forgiveness.

Remember, our God is an exceedingly gracious. His love knows no limit. His faithfulness is everlasting.

The cross and the resurrection of Jesus remind us that God seeks to bring us to life, to give us new birth. Sexually, to have a new start.

Past sins are washed away. In Christ, there is no condemnation (see Romans 8:1-4).

Accept Jesus’ good news, and step into the new good of His Kingdom.

Recommended Reading:

Lewis Smedes: Sex for Christians. Written for the person who wants to think about sexuality and what it means for us as human beings. The date of publication may turn you off (reprinted 1994), but it needn’t. This book is widely recognised as the definitive statement of human sexuality from a Christian perspective. There are lots of more current works on dating, what a couple can do and what they should not, but I keep returning to this great book for its wisdom, grace, and deep appreciation for the things of God. I cannot recommend it highly enough.

Best book on marriage:
Timothy Keller: The Meaning of Marriage. Cannot praise this book too much. A ranging discussion of the marriage passages in Ephesians 5, Timothy Keller never disappoints. If every married couple read this book and put it into practice, the world would be a different place.

If you’re thinking about what relationships are all about, H. Norman Wright’s “Relationships that Work – and those that don’t” is well worth your time. Wright is a long respected authority in marital therapy and counselling. His work is easy to understand, incisive, and wonderfully informed with Scripture.

Mission (Foundations #6) – Group Questions

Discussion Questions relevant to Foundations #6 – Mission

Starters: What is the first thing you think about when you hear the word “mission”?

Read: Isaiah 42:6, Matthew 28:16-20

What do you think about the assertion that all efforts of every Church should serve the mission of God?

“It is not the people of God who have a mission in the world, but the God of mission who has a people in the world” [Martin Robinson]

Read Exodus 19:3-6 and 1 Peter 2:9-12, and discuss “God has always been focussed on his mission.”

The mission God has given to the church has two components: announce the good news, and anticipate the new good. Which component receives more attention in your church? Should this be corrected? If so, what would need to happen?

What aspects of life in your local community would benefit most from Christians announcing God’s good news and anticipating God’s new good more effectively?

What concrete steps can your group take to bring these things to expression?