Crave Pure Spiritual Milk – Group Study Questions

Hope-Eternal---MM

Read: 1 Peter 2:1-3

Discuss:

  • Go around the room and talk about a craving you have had, or still have
  • Discuss together whether it’s healthy or wise to have similar feelings for Christ?
  • What might account for the reality that we do not often feel an intense desire for Christ?
    • Are we people of lesser faith than Peter’s readers?
  • “Knowing Jesus and growing up in him becomes the criteria by which everything we do is evaluated.”
    • How would living by this rubric change
      • How you conduct yourself in your workplace
      • How you do relationship with your loved ones
      • How you read your Bible
      • How you approach corporate worship
  • How has this passage and this message challenged you? What changes is God calling you to make?
  • Prayer for one another and uphold each other in the things you are setting out to do

Craving Pure Spiritual Milk

Reading: 1 Peter 2:1-3, Psalm 34

IMG_3200

This is my little grandson, Cedar Rae Groenenboom. Today he is six and a half months old.

He has grown quite a lot. When we was born he was a scrawny little runt. Now, he looks like someone has slipped him into a Sumo suit. Just this last week he sprouted two front teeth. When we skype, he smiles at us. He’s sitting, clutching, started on solids. He is smarter and more handsome than any other child on the face of the earth.

All that growth happens naturally. Just feed him, and he packs it on. As followers of Jesus, we also a called to growth. And it would be good if our growth were as easy and as automatic as Cedar’s. But that is not the case.

Pure Spiritual Milk

God’s word says

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,” (1 Peter 2:2, NIV)

What is this ‘spiritual milk’ and what is ‘growth’?

It’s at this point our ‘bible eyes’ kick in. These are the eyes that read something, assume you know what’s being referred to, and read on, without giving too much thought. So, we read verse 2, and think ‘right: that’s talking about reading the Bible, and hungering for God’s word…”

And we think it’s then calling us to a range of activities that centre on the Bible. Things like

  • Bible reading and personal devotions
  • Listening to podcasts: download great preachers onto your phone or tablet, and you’ve got iWorship and iGrowth anywhere as you drink your pure iMilk
  • Great reading: good Christian books. Seen Tim Keller’s latest? Looks like a cracker
  • Attend worship: sit under the word, get some great preaching under your belt

Now all these activities are good, obviously. And we should be doing a lot more of them. They are relevant to what this verse calls us to. But it’s only half right to suggest they are the totality of what is commanded here.

The problem – if you can call it that – is that they do not actually make us grow. They are a means to growth, for sure, but they do not bring us growth themselves. The distinction is important. Because there is only one thing that actually brings us growth. One thing that makes us alive. There is only one that saves, and it is Jesus.

That’s what Peter is saying here: crave Jesus. Crave him so much! Crave him because relationship with him is the only way you can grow, and live, and have the wherewithal to be people of hope in a hostile world. Crave Christ!

Christ alone both conceives and sustains the life of the new birth. They are to crave the Lord God for spiritual nourishment [Karen Jobes: 1 Peter]

As I said the distinction is important. Why?

  • Because we can read the word, love the word, but miss the ultimate Word, miss Jesus
  • We can enjoy podcasts, but we can love the speaker, even worship the speaker, more than the Jesus he speaks about
  • We can read good Christian literature, but miss the One which gives ultimate meaning to the story
  • We can love worship, love the singing, love prayer, love the act more than worship for the one true audience: the Triune God. [This is the one sole reason for any and every worship war: people lose sight of Christ, and make the form of worship their functional idol – but that’s another sermon]

Crave pure spiritual milk. Crave Jesus. Crave the life only he can give. Crave him above everything else. Only he can bring you life. Only he can bring you growth.

Crave it

Which brings us to the primary command of this passage:

Like newborn babies, crave pure spiritual milk

The picture is of a newborn: she seeks the breast instinctively, eagerly, incessantly. She won’t rest until she’s sated, and then she’ll slip into blissful milk coma. Crave like that.

Consider the overwhelming urge for a favourite food, we call that a craving. Two of the most craved foods in the western world are, of course, chocolate and crispy bacon. Unhappily, bacon has recently fallen out of favour as it may ever so slightly increase the risk of cancer. Dark chocolate, however, is known to contain substances that attack free radicals, and so reduce one’s risk of cancer. So it turns out if you eat bacon, and then have chocolate for dessert, even everything will be ok. [Actually, I have basically made this up, and the paragraphs above is only anecdotal, and is not supported by any scientific evidence whatsoever]

But we know about craving: It’s urgent. Overpowering. And you’ll want that desire to be satisfied.

So, taking into account what I’ve said before, this command is calling us to crave Jesus. To crave his life. To crave his grace.

Does ‘craving’ along the lines of what we have discussed in any way describe your attitude to Jesus?

The question is: Does ‘craving’ along the lines of what we have discussed in any way describe your attitude to Jesus? Does that describe what was in your mind when you walked into this place of worship?

I just want to honour Jesus!
I just want to be drawn into his love and grace!
I want to be nourished by Christ!

That’s what God is saying to us today: crave Jesus! Only he can nourish you, and bring you growth! Your growth in Jesus, growing up in him, becomes the criteria by which all your attitudes, actions, and shared life are evaluated.

Does this help me see Jesus more clearly?

Does this help me love Jesus more dearly?

Does this help us follow him more nearly?

This is why Peter starts negatively. Because if you want to grow in Christ there are a number of things that will stunt your growth:

“Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.” (1 Peter 2:1, NIV)

  • Where maybe someone would say they love the church, but they gossip behind the scenes.
  • Or where they celebrate someone’s giftedness, but in their heart they are green with envy.
  • Or they make out they are people of integrity, but are actually engaged in shonky practices or secret immorality.

If you seriously crave Jesus, you won’t have any part in those things. Why? Because knowing Jesus and growing up in him becomes the criteria by which everything is evaluated.

So, think about how you are nourished, with others, in Christ.

  • This is why we have Home Groups. Think about why you go. The goal is not to know more per se. The goal is not to connect with others per se. The goal is to see Jesus, to know Jesus, to share Jesus, to encourage others in Jesus.
    • Are your discussions drawing you deeper into Jesus?
  • Think about Bible Reading. Many struggle here. Want to know why? Sometimes it’s because we are not praying to see Jesus in his word – who does that? Who prays that simple prayer “Lord, as I read, help me to see who you really are, nourish me with the life only you can give.” There are some steps you can take with others to see Jesus more clearly in his Word
    • Start a discussion group around that goal. Do it online. People spend hours on FB – why not online Bible discussions? A place where you can chat with others specifically about what you’re reading and how it reveals Jesus. A few suggestions
      • Faithlife.com – this is good online Bible software, developed by the Logos group. If you get the app, you can make comments right out of the Bible Reading app into your online community
      • Join Gateway Online Community and join the discussion
    • Facebook: If you must use Facebook, why not follow Gateway’s Advent readings. These readings will lead you through Old Testament and New Testament passages that will focus your mind on the coming of Jesus into our world. Seriously, there is so much Christmas rubbish out there, and we are so busy, it would be a smart thing for us all to do this. It’s like taking a pure spiritual milk chill pill…
  • Sunday Worship. Craving Jesus should be the frame we have when we meet with our Christian brothers and sisters, although it rarely is.
    • What were you actually thinking about when you were driving to worship today? Some where thinking about the stress at home to get ready, others thinking that they’d rather be somewhere else – is it any wonder worship does often do it for us? Most of the time we get the worship our hearts expect, and that ain’t often good for us or glorifying to God
    • If ever there was a Sunday morning prayer, or something to pray while you’re driving to worship, it is “Lord, be my focus. Let me worship you. Honour you. Pray to you. Give to you.” That is a prayer for true Christ-centred worship, right? When that is our attitude, we don’t even have to pray for blessing, because when Christ is at the centre, you cannot help but be blessed in the worship you bring.
  • Crave times of thanksgiving together. We need to find times to tell the stories of how God has blessed us. Or share how the Scriptures have comforted you. Or celebrate how Jesus has forgiven you! Why is it that we do not often hear people speak of their challenges, their burdens, their joys and victories, and how Jesus impacts on those experiences?

As these things draw is into Christ, they are mother’s milk! Crave it! Desire it! Seek those opportunities. Let’s do what we can to turn this church into a powerhouse of nourishment.

Grow up in your salvation

That’s the thing: we want to grow!

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,” (1 Peter 2:2, NIV)

We’ve tasted the goodness of God’s glorious grace in Jesus, and we want to grow! In terms of New Testament language, growth in Jesus is always something we do with others, and it is always angled toward maturity.

That is,

  • the full expression of Christ’s character in my life, and
  • the full expression of God’s will for community in the church

For any Christian and for any church this is challenge and privilege. Challenge because we have to let go of stuff that is less important to do that which is supremely important. It might be letting go of some TV time to get to a Home Group. Or letting go of some luxury items to give intentionally to the church. Or letting go of my selfishness, so I can sensitively listen to others, encourage them and pray for them. Or managing my time differently so I can meet with others, and we can together draw one another into a deeper walk with Jesus. As a church community, it might be letting go of some traditions that keep us from growing up in our salvation.

But it’s also a privilege, because when you start to grow up in your salvation, when you’re working it out with fear and trembling, when you get this sense of growing together, of sharing together in new community, it’s brilliant! When we move toward greater spiritual health, when we’re praying for one another, working together toward better ministry and mission, when we’re driven to depend on Jesus more – together – there is no better place, so more stimulating community than the church!

Paul gave his life to the goal of a mature church:
“He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. To this end I strenuously contend with all the energy Christ so powerfully works in me.” (Colossians 1:28–29, NIV)

You probably know Paul was a man of great learning and spiritual depth. But even he knew that on his own he could never reach the maturity God desired for him. His prayer is his admission:

“I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.” (Ephesians 3:16–19, NIV)

The only way we will grow up in our salvation is with one another, seeking pure spiritual milk, Christ himself. And then to seek the very things that draw us deeper into him, together.

As we read in Psalm 34, we’ve tasted, and we know the Lord is good. Today, God is calling you to grow up into Christ. To be nourished by Him.
Don’t stop at the first taste… You need to let go of some things. And you need to embrace Jesus, and start doing things that draw you deeper into him.

You are not alone: He has given his Spirit who will empower you to change, to grow, to be nourished by Christ.

You can taste it, right? That desire to grow, that overwhelming urge to have a more Christ centred life, that hunger to be in a wonderfully restored community, bringing to expression the life Christ himself has put in you. May Christ himself satisfy us as we crave this life in Him together.

Love One Another Deeply – Group Study Questions

1 Peter 1:22–25 (NIV)

22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24 For,

“All people are like grass,

and all their glory is like the flowers of the field;

the grass withers and the flowers fall,

25 but the word of the Lord endures forever.”

And this is the word that was preached to you.

1 Corinthians 13:1–8a (NIV)

1 If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.

8 Love never fails.

Discussion questions

1. “Christianity is cruciform. There’s the vertical dimension where we love God with all our heart, soul mind and strength. There’s also the horizontal dimension: love your neighbour as yourself. Love for God demands love for others. Being joined to God in faith means being joined to others in love. When God’s people love one another deeply, it’s like a new reality, new creation is born. It doesn’t get any better.”

  • Where have you see these vertical and horizontal aspects working in harmony together? What were some of the outcomes?

2. “Sincere love for each other is the sole distinguishing characteristic of Gospel community. Not truth. Not doctrine. Not systems of church government. Not your affiliation. Not the level of your commitment or the amount of your tithe. These are all important, but if you do not have sincere love, it’s irritating, useless and ultimately destructive.”

  • What do you think about this statement? What Bible passages might underpin this assertion? What might this mean for how your church or Christian community operates?

3. Do you agree with the statement that we tend to underestimate God’s power to bring new life to expression in our lives (See Romand 6:1-4)? What are the common ways we do this?

4. “Christian you are not the same as the unsaved, powerless, sinful person you were before Jesus entered your life! Just as Christ was raised from the dead to the glory of the father, we too may live a new life (Romans 6:4). God is saying: here’s my prescription, I have saved you for this very purpose, and you can do this, I will do this through you, you can obey my call in my power! Jesus frees us to be a community of sincere love, deep love, because the God of love has redeemed us with the precious blood of his son!”

  • Discuss this statement
  • Assuming you are in agreement, how would applying these truths impact on how your church or Christian community goes about its mission and ministry?

5. What specific actions will you take to love your brothers and sisters in Christ more sincerely?

6. What specific steps does your church need to take to be a more intentional community of sincere love?

Holiness: Why It’s Worth It – Group Study Questions

Read: 1 Peter 1:17-21

This section starts with the idea of God’s impartial judgement. What are your thoughts or feelings about standing before God as judge? Does this idea bring you hope or despair? How does this thought encourage you to live a holy life?

Read Philippians 3:4b-11

When Paul looks at all his past (pre-conversion) achievements as learned Pharisee, he regards it as skubala – filthy dung, excrement, rotten rubbish. Does that mean there was no good at all in that he did? Do we need to say that everything we do outside of Christ is filth? What of the world’s great achievers who are not Christians? What are we really to understand about the assertions in Phil 3:8 and 1 Peter 1:18?

Moving back to 1 Peter, in what sense can you relate to Peter’s words about a past life of emptiness? Give that Peter’s words might be read as somewhat strong, how might you use what Peter says in an evangelistic context?

Peter’s three reasons for living a life of reverent fear revolve around 1) Judgement 2) Emptiness of one’s former life and 3) the cost of redemption. Which of these is most powerful and compelling for you? Which of these is most inclined to elicit change in the lives of others?

Share one area where God is challenging you to changed behaviour or attitudes, and then pray for one another as you close.

Through the week encourage, support and pray for one another as you embark on the path of holiness Christ is calling you into.

Holiness: Why It’s Worth It

Hope-Eternal---MM

Reading: 1 Peter 1:17-21

Why should I?

Why do I put up with this?

If you’ve ever heard them, it would have been at a time when things were tough and our fuse is short. They are words breathed and prayed when Christians react against God’s call. I’ve heard them when I’ve challenged a husband to stay faithful. I’ve heard them from a young woman bent on destructive choices. And Peter’s readers may have breathed them. They were under great pressure. Following Jesus was proving to be a costly decision.

These words may even have been on your lips: in the heat of challenge, in a moment of desperation, when it all seemed too much.

Why should I put up with this?

Think about the emptiness you’ve left behind

Peter mentions three powerful reasons which comprise a compelling rationale for a life of reverent fear. To keep living God’s way. To stay on the path of holiness. The first of Peter’s reasons is found in v.18

“For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors,” (1 Peter 1:18, NIV)

Peter’s challenge is to think about the futile life you’ve left behind. Eugene Peterson gets a little more into our faces, calling it the ‘dead-end, empty headed life you grew up in’.

That’s about an 8/10 on the arrogance scale, right? Why live God’s way? Because your old life was futile. Vain. Empty.

Is this true of you? Perhaps more than you realise. Maybe you’d say you were only trying to get ahead and be financially secure. But perhaps your trust was in your wealth. You had made security your idol, and you trusted yourself to deliver it. Money is a good good, but it makes a lousy god. And so it’s useless as a doorway to hope. What’s all your money going to do when you’re on your death bed? What will your cash do for your feelings of guilt, or failure?

Another scenario: Your life has revolved around your kids, setting them up, meeting their wants and needs. Maybe you’d say you were just loving your family, wanting the best for them, and doing what every good parent should. Then again, maybe your sense of purpose, worth and significance was invested in your family. Loving your family is good. Making your family god isn’t. Seeking your security and significance in your children places all sorts of expectations on them, and doing so will never really deliver the love and security you ultimately seek.

We could go on. We could talk about how people numb life’s frustration and pain with alcohol. Or shopping. Or hoarding. Or aggression. Or secret relationship. Or overeating. Or a constant yearning for affirmation.

That’s the deceit of the human heart, isn’t it? It takes what’s good, and makes it god. It lets us down every time. That’s sin for you: it promises the world and delivers nothing. It’s futility. Worthlessness. Uselessness.

So, Peter is saying, “sure, it may be tough. But what is best? A wholesome life of eternal purpose even though it may be tough, or an easier existence in the here and now that will never deliver what you seek?”

This was something Paul knew all about, too. He had dedicated a large portion of his life to seeking God’s approval and the approval of others through scrupulous religious devotion. His peers at the time agreed: this man has made it.

Then, Paul met Jesus. Or rather, Jesus met Paul. And Paul realised all he’d been trying to do, had in Christ, already been done. The perfection he was very unsuccessfully trying to maintain had already been met. He looked back, observed all his supposed achievement, and said “it’s all useless, empty, futile.” In fact, he went further: Paul used the Meatybites rule. You know, you put the meatybites in one end of the dog, and what comes out the other end? The word translated as ‘garbage’ is skubala (see Philippians 3:8). It can mean garbage, but that is a little sanitised. Dung, stinking refuse, or other forms of offensive waste are more in view.

He was making a very humbling confession: When I look at all my achievements, my obsession with religious devotion before Jesus, everything I had ever done, even though everyone else saw it as perfect and blameless, I now recognise it now as poop.

Now, when you’ve been striving for perfection all your life, but all it has achieved is poop, that is futility. And it’s a pleasure to be rescued from it.

By Jesus as Redeemer, God has rescued people from the futility of trying to fill their own lives with hope and meaning. He has delivered us from the terrible worthlessness of glaring imperfection. So we live in holy, reverent fear in honour of our great redeemer.

Think about where you’re headed

So, (1) think about the useless stuff you’ve left behind. And, (2) think about where you’re headed:

“Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.” (1 Peter 1:17, NIV)

The God who has become your Father in Christ is also your Judge. One day you will stand before him.

Think about that.

Carefully.

See, sometimes we think that Christians will not be judged. That the errors of our ways will remain undisclosed. That our secret and concealed sins will never be known. Well, they are known. They are known to God, Christian, and one day you will stand before him.

That’s serious, isn’t it?

Yes, God is our father. He is gracious and loving. He gave his one and only son for us. We’re redeemed. Forgiven. Cleansed and free. But the day will come when we all stand before him. Paul writes:

“For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.” (2 Corinthians 5:10, NIV)

When we stand before the judgement seat, what excuses will wash there? Do you think it will work to blame others, or circumstances, then? What good will it be to delete the history then, on that day when all secrets will be laid bare?

Our father is also our judge, and an impartial one at that. Just because we are children of the father does not mean we are free to live however we like. Think of your earthly father. When you did that thing that made him so angry. Did you ever try the ‘hey, you can’t give me a beating because I’m your son!’ No, it’s actually because you are my son that I can utilise the ‘board of education.’

Fathers impose boundaries. The Christian who has been born again of the Father must live in fact as a child of God. If those boundaries are ignored, resisted or rejected, there will be a day of reckoning.

So, think about your life. Consider your behaviour. It needs to be holy. And you know there are bits that aren’t. This has not escaped God’s attention. One day you will stand before him to give account for everything you have done.

Yes, in Christ, forgiven.

Yes, in Christ, guilt has been atoned.

Yes, in Christ, no condemnation – punishment has been taken.

Yes, in Christ, raised to life.

Yes, in Christ, new heart, new soul, new beginning.

But we will still all stand before the living Lord of all, the creator God, the Righteous Father, and he will ask us to give account for the things we have done.

So, why should you? Why follow? Why live a holy life? Just think about where we are all headed. We will all stand before the Judge to give account for everything we have done. So walk in godly, reverent fear.

Remember: God has given you all the guidance you need: v.12 You have heard the Gospel. You have the Word. It’s a lamp to your feet and a light to your path. v.2 You have the Spirit. He is sanctifying you, leading into holiness, drawing the glorious character of Jesus to gloriously beautiful expression in your life.

Think about what it cost

So, (1) Think about the emptiness you’ve left behind, (2) Remember: you’ll stand before the Judge. Two powerful reasons. But Peter’s final point is the clincher:

“For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect.” (1 Peter 1:18–19, NIV)

Why live a holy life? Think about what it cost God bring you into it. It wasn’t silver. It wasn’t gold. Which, incidentally, is how they used to redeem slaves in Peter’s day. The slave would be taken to the temple of one of the gods on that region. Money would be paid, theoretically to the god, but passed on to the slave owner. After that, the slave would be recognised as free because he had been redeemed by that deity. So Peter’s non-Jewish readers would have clearly understood the image.

His Jewish readers would also know the Old Testament redemption imagery:

“… it was because the Lord loved you and kept the oath he swore to your ancestors that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt.” (Deuteronomy 7:8, NIV)

As good as the exodus story is, it is dwarfed by the ultimate redemption of the Cross. The Passover was fulfilled in Christ’s crucifixion. The blood of the lamb meant the redemption of the people of God.

Why should I? Because you’ve been redeemed at great price.

“… you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect.” (1 Peter 1:18–19, NIV)

I wonder: Have you ever really thought that through? The depth of God’s love in Christ? His eternal desire to free you from sin and bring you to life?

Think: Would you lay down your life for a family member? What about someone down the street? Or a stranger? An indigenous person? A refugee?

Jesus did more. Considerably more. He poured out his precious blood for rebels, for sinners, for people who hated him, for these very people who crucified him.

So, He did this for me? Then the only question is: where do I sign up? How could I not live a life of reverent godly fear? Why would I not want your glorious, gracious new life character to overflow from mine?

Think of what it cost your Saviour, friends!

And the amazing footnote Peter makes is that God has planned your holiness, your obedience, your redemption, from before the creation of the world.

“He was chosen before the creation of the world, but was revealed in these last times for your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.” (1 Peter 1:20–21, NIV)

The world was in wretched sin, rebellion and futility. Broken with a humanity that rejected him. Screwed up his image. Killed his prophets. Rejected his messengers. Crucified his own dear son. But the Father’s heart is to restore his world, to mend the broken and ravaged world human sin had brought.

Your God knew and planned the complete program of redemption even down to the detail of making you a part of it. Grafting you into the vine, reconciling you through his son, and drawing you into his family, making you an heir, putting his Spirit in you, and all of that with the one goal that his broken and twisted image in you would, through Jesus, be gloriously redeemed, restored and eventually recreated in all its beauty.

Why should you? Knowing this, how could you not? Because you mattered to God, living in godly fear should matter to you.

It matters that you live in the fullness of his holiness. It may mean you’ll the flack like a refugee in a foreign land, living his way, revealing his character, in the full beauty of godly reverent fear. But it’s worth it. Look at what you’ve left. Look at where you’re headed. And look at the cost to Jesus.

You cannot find a more compelling reason for us to be holy as our great God is holy.

From Hope to Holiness – Group Study Questions

Share a few stories about times when you were really focussed on achieving a very important goal. What was it like to be so focussed? How did it impact on your life and relationships?

Read 1 Peter 1:13-16

Looking at the passage above, what does Peter want his readers to focus on?

If they follow Peter’s call, what impact might this have on their lives?

Thinking about our culture, what might the average people in our neighbourhood expect a ‘holy person’ to look like?

What does a holy life look like according to Peter?

What does this mean in concrete practical terms for a) individuals?    b) local churches?

What would your church community need to do differently for such holiness to come to greater expression?

For Peter’s readers, living a holy life would have come with many challenges and risks. Looking at the context of these verses, what would have given them strength and resolve to face these challenges courageously?

When God Keeps us Guessing – Group Study Questions

Introduction

Peter wrote his letter in a time of great challenge and uncertainty. People were suffering for following Jesus. It was hard. Some had been exiled to strange lands, leaving family members and livelihood behind. Others had lost their lives. Our finely honed sense of justice would have us demanding answers. Peter affirms the uncertainty, and pushes in a different direction: like the prophets of old, we need to be patient. Sometimes, maybe often, our questions remain unanswered…

Read: 1 Peter 1:10-12

Discuss

  • Share with the group about something you’ve always wanted to understand, but at this stage you’ve been prevented from doing so. How does that lack of understanding make you feel?
  • The Holy Spirit revealed to the prophets that some of the things they wrote about would only be understood in future generations (after the Messiah had come).
    • How might knowing this have helped Peter’s readers?
    • How does it help us?
  • How does this passage impact on our understanding of how the Scriptures were written – our view of inspiration?
    • How does it confirm or challenge your views?
  • What implications to these words have for our unanswered questions?
    • How might you use this passage and others to comfort someone struggling with unanswered questions or tough life realities?
  • Share with the group how you have seen a humble faith and a trust in God’s sovereign care expressed in the life of another
  • What would your church or small group need to do to be a better context for people to express the questions they may have?

Sermon audio can be downloaded from iTunes as  Gateway Community Church podcast

When God Keeps Us Guessing

The promise of harvest

The promise of harvest

Read: 1 Peter 1:10-12

There are plenty of things that get us feeling impatient. It only takes one (very stupid!) driver to cut you off in traffic, or someone who does not know how to merge, to remind us how quickly awe loose patience. We are so used to having things quickly. We don’t know about something, we Google it. It gets dark, we flick a switch, and there’s light. The evening gets cool, we turn on instant heat. We are becoming unaccustomed to wait for anything, and our capacity to become impatient seems to increase in a daily basis.

Of prophets and angels

Peter gives us an angle on impatience that might surprise us.

“Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow.” (1 Peter 1:10–11, NIV)

At a very basic level, this passage reminds us that many of the things we get impatient about fall into the well known category of “first world problems”. More importantly, this is telling us that prophets like Isaiah and Zechariah, when they spoke of the suffering of the Messiah, did not actually understand everything they were writing.

Think of what Isaiah wrote:

Is 53:1-6

Or Zechariah’s words

““And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.” (Zechariah 12:10, NIV)

Why were these words a mystery to them? Well, they thought the Messiah would be a mighty warrior who would come and restore the fortunes of Jerusalem. The idea of the Messiah suffering did not make sense. Sure, they knew they were writing about God’s redemptive plan. They knew it involved his grand design to restore his people, to bring grace and forgiveness for sin. But there were too many gaps, and not enough dots to make the connections.

…they never received an answer

This is where impatience is relevant: they asked what it all meant, they searched the Scriptures they had, they engaged in rigorous study. But they never received an answer.

Surprising, isn’t it? Even those who wrote the Scriptures under the inspiration of the Spirit did not fully understand the depth of their own words! They were told a day would come when it would all make sense, but their day was not that day. They just had to wait.

Even more surprising is what we read in verse 12:

“…Even angels long to look into these things.” (1 Peter 1:12, NIV)

Even angels!

You’ve probably had it in the heat of summer, you’ve been outside working in the sunshine, and you go inside – for while everything seems dark. This is the image Peter uses about the angels – it’s like they are in the full light of God’s presence, and they are  peering into the dark room of human existence. They can see things moving around, but they can’t quite work out what’s happening. It may be because they are not part of earthly existence. It may be because they are not human. Either way, they longed to understand, but could not.

And then there’s us

Why do you think Peter wrote these verses? Why is he telling us this? Did he just want clear something up about OT prophecy? Fill us in on the doctrine of inspiration?

There’s more to it. Peter’s readers had their backs against a wall. Persecution was breaking out. Christians were losing their livelihoods, and their lives. Some of these people were refugees. Driven out of their homes, away from their families, left it all behind. Surely they must have asked what was going on. Why this suffering? Why this pain? Lots of questions, and to this point, God had kept them guessing.

Here’s the thing: Peter wants them to know that God has not forgotten them. Things are not out of control, even when they are hard to understand, even when there’s pain, confusion, and you want it all to stop. He wants them to see that even the people they look up to, the prophets – the very people who wrote their scriptures – even they had unanswered questions. More: the questions the OT prophets asked, how the Messiah could suffer, how he would be glorified, what it all meant – these very Christians, Peter’s people, they could understand it. They could see it. They did get it.

They could see Jesus was the greatest gift of grace, because they had received him. They could see how he suffered on the Cross as a sacrifice for sin, how he was bruised for their iniquities. Some of them may even have witnessed Jesus die in Jerusalem. They could see the glory of the risen Christ, the wonder of his return to the Father, the wonder of his rule over all things. They knew he was now seated in the most powerful place in the universe. So they actually understood things the prophets and angels could not understand. In that sense Peter’s readers were the fulfilment of things written and revealed centuries before.

“It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven…” (1 Peter 1:12, NIV)

Now, think about that from where you sit today. We are followers of Jesus, believers – have you ever considered that you understand a depth of the Gospel which even the first readers of this letter did not understand? The prophets wrote about the Messiah and how he suffered.They wrote how he would be vindicated and glorified. But they didn’t get it.

Peter’s first readers: they were suffering. They could look at the Messiah, and see how he suffered and was vindicated in the resurrection. They got it. And they must have also looked at their own suffering, and been encouraged because they would one day be vindicated. Through Jesus, they were a new people. Through Jesus, they would be raised. Through Jesus, they would become victorious in his good time through his grace and power. And these are the very connections Peter will make for them as the letter proceeds.

Mystery remains, but victory is guaranteed

Now, we can take this message to heart, can’t we? There is much that we don’t understand. A whole lot we have to be patient about. Promises of things to come which seem like a dream.

In the same way the prophets needed to be patient, in the same way Peter’s hearers needed to be patient, so also we are called to be patient. To endure what Eugene Peterson calls ‘the long obedience in the same direction.’

To have faith. To trust. And not give up.

The prophets did not understand, but they trusted God’s plan of redemption. Peter’s hearers understood more, but they still had to trust God’s plan of redemption while their friends were thrown to the lions and others were used as candle for Nero’s parties.

And you, do you need to trust? Don’t you ever find yourself asking, does God know what it’s like to suffer? Does God know the anguish of having to trust in a time of grief?

Yes he does. More than we know. Don’t you think the father grieved when he saw his Son suffer the pangs of hell instead of you? Wasn’t it tough for Jesus in the Garden? When he had to entrust himself to the Father? In grave fear for the suffering of the Cross, sweating blood. He still prayed, “help me look beyond my circumstances and trust you, Father. Not my will, but your will be done.”

Jesus knows. He suffered. He was glorified. And because he is a mighty and powerful saviour he can help you in your time of trial.

“For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.” (Hebrews 2:17–18, NIV)

This is important. Sometimes things stay unclear. Despite all your prayer, all your pleas, the promises you make. You get impatient. You get angry. Think of these prophets. Things stayed unclear for them, but God was just as faithful. God’s faithfulness and his ability to save you, to give what you need, do not depend on you understanding everything or having everything explained to you.

Think of those prophets: You get the picture more than they ever did. Think of these readers: they got it, they suffered, and they still trusted God. Think of Jesus in the garden, he suffered, he trusted the father, and he crushed the head of Satan.

His Spirit – the same Spirit who moved the prophets to write, the same spirit who opened the heart of Peter’s readers to believe, the Spirit of Jesus himself – this Spirit lives in you. And he will assure you that in Christ, God will bring you to victory!

What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:31–39, NIV)

Three summers ago we planted two grape vines on our garden. My son in law, Daniel, grew up in the Barossa, so he knows a bit about growing vines. He said, you won’t get any grapes the first summer. And he was right. He said, the second summer, you’ll get some grape trusses forming. Was pretty excited that we would get some grape clusters! Daniel said: “Cut them all off.” I listened in disbelief. Cut them off? Yep. Cut them all off. You want to concentrate on building a strong vine, build the root system. Let the goodness go back into the plant for that second summer.

To the casual observer, it would have looked weird, seeing me cutting off all the trusses of flowers. But now, the third summer is just around the corner. I get out and look at the vines – which are thriving – and we have oodles of clusters forming. The harvest is going to be wonderful.

You know this, right? Sometimes, it’s not just hard to see what’s going on, we actually can’t see, and we actually don’t understand. But what we do see in the Gospel we have received is more than Isaiah saw. Even more than angels can see or understand.

Do you realise how blessed you are to know Jesus and what he has done? Do you realise how much treasure the Lord has already shown you?

Just look at Jesus, the ugliness of the cross, and how it opened the floodgates of grace.

Just look at the resurrection, his rising, and see glorious new creation in all its wonder.

Look at his rule, at how he has poured his Spirit into your life, in the church, and trust that our great God has us in his glorious hand.

Yes, while we’re this side of heaven, mystery may remain. But in Christ,  the victory is certain.

Transforming Suffering [Hope Eternal #3]

Hope-Eternal---MM

Read: 1 Peter 1:6-9

There comes a time in the life of every child when they realise the power of questions.

Why is milk cold?

Why is grass green?

Why is their air?

Why can’t I see it?

Why can’t I touch the sky?

I found one article recently which claimed a typical 4yr old could ask 400 questions a day, while a typical mother can field over 200 questions from her children. I found that hard to believe, but it was in Brisbane’s Courier Mail, so maybe we can take it with a grain of salt.

Even so, we never lose the capacity to ask why. It’s just that the questions become more serious and probing.

Why are relationships so difficult?

Why am I suffering with this cancer?

Why can’t I be happy?

Why do my friends reject me for being a Christian?

We can be sure Peter’s readers wondered why they were suffering. But the thing that catches our attention is that as they asked that question, they were also rejoicing:

“In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.” (1 Peter 1:6, NIV)

How did they hold these two things together? How can you rejoice while you suffer?

Suffering Purifies Faith

Peter says there are three reasons. First: they can rejoice because suffering purifies their faith

“These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honour when Jesus Christ is revealed. …” (1 Peter 1:7–8, NIV)

In biblical times, gold was purified in a furnace. Heated to great temperatures so impurities would be burned away. It was a harsh process, but it left a beautiful result. If they wanted pure gold, this is what had to be done.

If you want faith that is pure, suffering may well be part of it. It’s a harsh process, but God assures us it will leave a beautiful result. Peter wants these Christians to see their troubles in this light.

Do you seek a strong faith? A beautiful faith? A pure faith? In some ways it will come through the crucible of pain. It’s an extreme process, but it delivers a beautiful result.

Church history bears this out. Around the time this letter was written one particular Roman Emperor, Nero, hated Christians. He persecuted them. Punished them. Made a public spectacle of them. There are accounts of Nero illuminating the Vatican area with Christian human torches. He used Christians for blood sport with wild beasts. He was trying to kill the church. And you know what they say, right? If you don’t kill it, you make it stronger. Well, Nero did not kill the church. He just made it stronger. The faith of these Christians was purified in the furnace of trial and persecution.

Something else: look at the words

“…for a little while you may have had to suffer …” (1 Peter 1:6, NIV)

The original indicates their suffering was necessary because it happened under the sovereign hand of God. This tells us the universe is not operating at random. We do not believe in fate, or luck, or karma. We believe in a moral universe and a loving God who holds us and our world in his hands. We trust a God who restrains evil so it cannot swallow us and our world completely. And in his sovereign rule he also allows trouble and trial so we become a strong and healthy church with a vibrant and muscular faith.

This is what we understand by the providence of God. It’s not that things will always be good, that we’ll get what we want, or that the green grass will grow all around. Rather, for his own glory, God will give us what we need to accomplish his will in our here and now.

27 Q. A. What do you understandby the providence of God?

The almighty and ever present power of God

by which God upholds, as with his hand, heaven

and earth

and all creatures, and so rules them that

leaf and blade,
rain and drought,
fruitful and lean years, food and drink,
health and sickness, prosperity and poverty—

all things, in fact,
come to us

not by chance but

by his fatherly hand.

Think of Job: his suffering came from the evil one, but only in accord with the limits God imposed.

Let me be the first to admit: there is deep mystery here. So rather than try and figure out this relationship between a sovereign God and a world of pain, we should recognise the limits of our understanding, note that our great God is sovereign, that Christ has all power, and that we are ultimately, eternally, and actually safe in his hands.

So, yes, we rejoice that through suffering and trial God strengthens our faith.

Transformation by Faith

Secondly, we can rejoice because faith transforms trials in two ways. One: our faith in Christ gets us seeing trials differently.

Suffering, of course, is painful. But we look beyond it to God’s great victory. We see this in Jesus, don’t we? In the garden he experienced such pain that his sweat was like drops of blood. He was deeply grieved that his disciples could not discern the burden he was carrying. But he still prayed ‘Not my will, but yours be done’.

The next day he was whipped to within an inch of his life. A crown of thorns was jammed on his head. His hands and feet were nailed through to the beams of a cross. He was hung there to die an agonising death.

Was he happy? The question itself is offensive. And yet we read

“let us fix our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” (Hebrews 12:2, NIV)

The joy set before him was his coming victory over death. So he scorned the humiliation of the cross. His faith in his Father gave him a different perspective on suffering.

Joy is not dependent on circumstances, is it? That’s why these Christians can respond to suffering in such a surprising manner. Their joy is not based in their circumstances. Their faith, or should I say, the object of their faith – Christ’s victory over all – allowed them to rejoice despite their suffering.

“Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy,” (1 Peter 1:8, NIV)

Secondly, faith transforms trials because through them Jesus changes us. Suffering teaches lessons about the nearness of the Saviour which cannot be learnt in any other context. Think of Psalm 23: How will we know his powerful right hand will lead us and hold us and guide us, if he never allows us to walk through the valley? How will we know that Jesus actually prays that our faith will not fail, unless we feel the sifting of the evil one?

These things are hard for us to hear, but they are true. And because they are true, while they are hard, they do us good. Faith changes how I see my trials. And faith allows me to learn more about Jesus’ loving care.

Saved through Faith

Finally, these Christians can rejoice in times of trial because they know how the story of Jesus ends. Through all our troubles, we know Jesus Christ will vindicate his people

“These [trials] have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honour when Jesus Christ is revealed.” (1 Peter 1:7, NIV)

“Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.” (1 Peter 1:8–9, NIV)

We know this because our eternal inheritance is guarded by God. In suffering our mind goes to heaven. Some will scoff at this as ‘pie in the sky’. Karl Marx said getting the poor and broken to think about heaven turned faith into an opiate. Something that stopped people from addressing injustice on earth. Peter would never say that. In fact he says something quite different.

Faith in heaven should make us good and and godly citizens.

  • They are to have attitudes that display Christ’s rule in their lives (2:1)
  • They are to live good lives among the pagans (2:12)
  • They are even to submit to human authority – even to people like Nero. By doing good they would silence foolish and abusive talk (2:13)
  • Slaves has to serve their masters as though they were Jesus
  • Marriage and family would become a context of Gospel transformation, instead of a context of domination, inequity, and abuse.

Christians must not use thoughts of eternity to neglect their world. Rather, being saved for eternity they seek to live eternity’s values in their here and now. Their hope is fixed in one enduring reality:

“…you are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.” (1 Peter 1:8–9, NIV)

This hope is what gave the early church such strength! Writing after both Nero and Caligula, the apostle John writes of the great victory which will be won by the King of Kings (see Rev 7:9-17)

These people were victorious because they were washed in the blood of the lamb. This is critical: if you’re suffering, the only way you will endure is to claim the ultimate victory of Christ on the Cross. That’s when every force was defeated. That’s when the evil head of Satan was crushed. That’s where life was won!

And ultimately, the really big deal is not about us, it’s that the glorious Lord, Jesus our Saviour, is glorified for the rescue he has won! Honoured for the world he has redeemed. Lifted up for the injustice he has banished from the face of the earth. Worshipped because he has borne our iniquities, carried out sorrows, and drawn us through his spirit into everlasting life!

“These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honour when Jesus Christ is revealed.” (1 Peter 1:7, NIV)

Friends, faith is purified in the context of trial. Faith in Jesus changes how we see trial, and becomes a context for us learn new things about his loving grace and care. And faith points us to the great day when Christ shall be all in all, and every tear will be wiped from our eyes, every pain will end, and every injustice made right.

“Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!”” (Revelation 7:12, NIV)

Our Glorious Inheritance [Series: Hope Eternal]

Our Glorious Inheritance

Read: 1 Peter 1:3-5

Do you ever wonder why your faith doesn’t quite connect with life? Many Christians do. They are doing the right things. Believing the right things. Praying and reading the word. But they feel their faith does not connect with their life. We could spend a lot of time analysing the possible reasons.Perhaps more importantly, the words Peter writes are the best solution. Positively, the best way for faith in Christ to connect with and impact life.

Remember, he’s writing to exiles: displaced people. People who don’t fit in. Life was hard. They had lost a great deal. The culture they lived in considered them fools. Sometimes they must have looked at their lives and circumstances and asked whether in following Jesus they had made the best choice…

New Birth

Peter directs their minds to three surprising realities: realities that made an incredible difference to how they would live. The first surprising reality is found in v.3:

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth …” (1 Peter 1:3, NIV)

New birth is well accepted language in Christian circles, but what does it mean? At the very least, it means our natural birth is not enough to bring us into real life. Life is wonderful. Sure. But if we’re honest it falls short of expectations. Life holds great capacity for disappointment and pain. Sickness. Relationship breakdown. We fail ourselves and others. Warfare. Injustice. Violence and abuse.

The Bible says this has its roots in our separation from God. In human sin. At best we are indifferent to God. At worst, we are his enemies. Either way, without Jesus, people are on the road to hell.

Because of His mercy and grace, God gives new life to people

Peter does not disagree with that. But he wants us to see that because of Jesus sin does not have the last word. He wants to open our eyes to something glorious: Because of His mercy and grace, God gives new life to people. New life! Life that is not at the mercy of fallenness, sin and rebellion.

This is what Jesus refers to when he’s speaking with Nicodemus (see John 3:1-5). Later Jesus says,

“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:14–17, NIV)

This ‘lifting up’ refers to Jesus’ death on the Cross. God is rich in mercy: he lifted up his Son on the Cross so new birth would come to everyone who believes! Nicodemus was a religious leader, a rich man. Peter’s people were refugees. But all of them were born rebels and sinners. Yet in his great mercy God had given new life.

This is one of the most wonderful truths about Christianity. In his great mercy God has given us new life. A free gift to fallen people, even though the cost to Jesus was unfathomable. In his great mercy, God gives new life. Irrespective of your past. Irrespective of your failings, your sins, your inner rebellion. Irrespective of how much you have wronged others, or how they have broken and wronged you. In Jesus God gives new life to all who look to him in faith.

You know why it’s so good? Why Peter overflows with praise? Because this new birth transcends our circumstances.

new birth transcends our circumstances

How broken do you feel today? Is there heaviness within? Life’s circumstances bearing down on you?

God wants you to receive his new birth. To look to him in faith. To trust the Jesus whose death opens up a new reality.

Living Hope

The second surprising reality is seen in the second half of verse 3:

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead…” (1 Peter 1:3, NIV)

For us, using the word ‘hope’ introduces a measure of uncertainty.

Are you going to get that new job? Hope so…

Will you have enough money for the holiday? I hope to!

I hope this new Government can get the economy back on track…

No certainty with any of that!

Christian hope is very different. Christian hope is not about uncertainty. Christian hope is about waiting, waiting for something you know is coming.

In a two weeks’ time, we’ll see the AFL Grand Final,* perhaps between the West Coast Eagles and Fremantle Dockers. None of us will be there. Many of us will watch it on the television. One of those teams will win. There’ll be all sorts of celebration when the final siren goes. And while the final is held over in Melbourne, 3435km away, we know that trophy is coming to Perth. We know there’s be a champion’s parade in the city or in Fremantle. We know the flag belongs in WA. It’s just that we’ll have to wait to see that reality.

That’s Christian hope. You know it’s coming. It’s an absolute certainty. You just have to wait for it. And you know it’s coming because a great victory has been won. Christian hope is based on a greater victory! The victory Jesus has won over death on the Cross. This victory is grounded Jesus’ defeat of the evil one! This victory is grounded in Jesus’ rising from the dead!

Think of what Paul writes to the Christians in Rome:

“…just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:4, NIV)

Or to the Colossian Christians:

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things…” (Colossians 3:1–3, NIV)

Can you see what it’s saying? Through Jesus’ resurrection we live a new life, now! Through Jesus’ resurrection our minds are set on things above, now! Our thoughts are directed to God’s things, now. Set on the things of his Kingdom, now.

God the Father has given us new birth into a living hope through the resurrection of Jesus from the dead.

Just let that sink in. Not only is Jesus’ resurrection a real resurrection. Jesus’ resurrection is already at work in you.

No guilt in life, no fear in death. This is the power of Christ in me!

A new life has been born in us! Why? Because new life was born to the world through the resurrection of Jesus!

Just how Jesus’s resurrection makes a difference we will start to see when we look at verse 6 and following (next week). All we need to understand now is that the resurrection of Jesus is way more than a matter of Christian teaching! It is that, but it is way more! It is why you are alive in Jesus! It is why you can live differently, why you can cope with being rejected by your culture and the people around you. This living hope is the most astounding power of good in the world!

You’re not just a man trying to make ends meet, or a woman trying to make something of your life … you are living in hope through Christ’s resurrection!

Imperishable inheritance

This brings us to the third surprising reality. We find it in verses 4-5

“[In his great mercy he has given us new birth] … into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.” (1 Peter 1:4–5, NIV)

We think of inheritance as a financial gift which comes when someone dies. A good inheritance can set a person up, or relieve financial pressure. The inheritance Peter speaks of is so much better. It’s not money: it’s life itself. More life, and better life than we could ever imagine (see John 10:10, MSG). An inheritance that does not perish, spoil or fade.

This is the promise of God himself that we and our world will one day be fully liberated from sin, from the fall, from grief, from tears, from all the frustration of this fallen world. This inheritance is kept in heaven, and it’s fullness is out of sight. But one day, as N.T. Wright so aptly reminds us, heaven’s curtain would be drawn back, and the imperishable inheritance – which at present is kept safe in heaven – will be merged with our earthly reality. And all of life itself will be transformed fully. Christ’s new life will soak through our world and overflow with God’s presence, love and mercy!

Why does Peter mention this inheritance here? Because in a time when people rarely left their village, these people were now exiles in a foreign land. They had left behind livelihoods, homes, quite possibly members of their family. They had lost much. But in Jesus they had gained everything. The God who had given new birth, who had given his Son for them, would ensure than nothing would take their glorious inheritance.

The really interesting thing is that their eternal inheritance did not prevent them from engaging with their world. It didn’t get them just thinking about eternity, and forgetting about the world around them. On the contrary, it changed how they viewed the world. And this Kingdom life started to overflow and influence every aspect of their lives and existence. God’s eternal future started bubbling over into their everyday now.

There’s the connection between faith and life friends! There’s the power of the risen Christ in his people! They had been brought into the glorious reality of the Kingdom of God! This living hope empowered them to changed lives. Their inheritance was secure! This is the thing: as a believer your life, your existence is no longer shaped by this world’s society and culture.

Did you know that?

Do you understand?

You do not belong in the culture in which you reside. Remember: you’re exiles! Jesus is risen! And his resurrection life is now at work in you! You are raised with Christ! You live a new life! And so you do not belong to this world’s society and culture. You belong to the society and culture of the Kingdom. This new birth, this living hope, this inheritance is yours! It will never perish, spoil, or fade! By the power of Christ’s salvation the Father guards it in heaven for you! God calls you to live this life! To express it. Speak it.

Kingdom thoughts.

Kingdom values.

Kingdom behaviour.

Kingdom love.

Kingdom compassion.

This is where you belong! This is your country! Your true country. Your first and only allegiance. Isn’t that what Paul declares so powerfully?

“But our citizenship is in heaven. And we eagerly await a Saviour from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” (Philippians 3:20–21, NIV)

An imperishable inheritance! Grounded in the transformational death, resurrection and rule of Jesus Christ, kept in heaven for you!

“Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.” (1 Peter 1:3–5, NIV)


* This illustration shows my humanity. As it turned out, only one WA AFL side made it to the Grand Final, and then they lost – and woefully so. But you get the point: Christian hope is based on the rock solid certainty of Jesus’ victory. The battle is already won in principle, we’re just waiting for the consummation when Jesus returns for all to see as Victorious and Glorious Lord.