How do I get off the treadmill? (Fathers Day 2014) – Group Questions

Discussion Questions:

Share together about the best models of fatherhood you have seen, and what it was that made them great.

Why do you think fathers (or men in general) find it so easy to focus on achievement? Do you think it’s any different for mothers (or women)?

How might these desires be driven by unresolved inner hunger?

Read: Phil 3:7-11

Paul talks about the sheer superiority of knowing Christ compared to anything else he had achieved. Is it that simple? How does what Jesus has done render everything else so powerless?

Jesus frees people from the treadmill of achievement to concentrate on things that really matter. What might ‘the things that really matter’ be for the members of your group?

“Our children will remember us more for our time and our love than our money or the things we might give.” What are the best examples of this you have seen? Where might this idea be reflected in God’s word?

How can we pass on the importance of faith to our children without it being ‘stuck on’ or ‘forced’?

What could we do as a church community to get fathers together and provide a context to bring Jesus’ new life to expression?

How do I get off the treadmill? (Fathers Day 2014)

FathersDay2014

Read: Phil 3:7-11

While becoming a father is pretty straightforward, being a father is a different matter.

Kids start as cute little bundles. We’re amazed to see them grow, thrilled as they respond to our voices, celebrating their first steps.

Then, in what seems like the blink of an eye, they are 14 years old, and we’re carting them from School to ballet to soccer to youth group to Nick’s place ‘coz he’s having a party, and ‘can I have $20 for Maccas after the party please Dad, yes, we are going to Maccas after the party because, well, parties are hard work, and we’ll get hungry and can you pick me up at 10 and also take Harry and Zac home – yes, because their Dads are too busy…’

Is there no end to this?

Add to that the pressure of what’s happening at work with the boss raising the bar, throwing more work our way, and wanting us to do all of that for the same money.

Then there are the mortgage payments. The car payments. Credit card payments.

Then groceries, health care, clothing, …where does all the money go?

It seems that more and more fathers are burning the candle at both ends.

“The way we live is emerging as a major cause of illness: stress either directly or indirectly contributes to heart disease, cancer, liver ailments, and accidents…
Gordon MacDonald

“Stress has changed the way we work, organise a family, child rearing, education and even welfare
Norman Swan, ABC Health Report

So fathers try all sorts of ways to manage their stress.

Alcohol: a couple of beers at the end of the day to unwind.

Eating: nothing like a good steak to help a guy de-stress.

Work out: Hit the Gym, cycle hard, Tough Mudder.

Get more stuff: Huge Flat screen, new boat, new muscle car, road bike (without pedals).

Work harder: impress the boss, get the promotion, nail the deal, make a killing.

No one needs a guilt trip, but in this stress filled lifestyle we need to take a step back and ask whether it’s helping us be better Dads, helping us connect with our kids, helping us reflect God’s Kingdom?

We need to ask: how do I know I am a good Dad?

Is it because I provide well for my family?

Is it because I’m successful at work?

Can I see it in my trophies? The house – in which suburb, and what street? Really? The car: which model was that? How fast?

Men, fathers, why are we so driven to achieve? Why do we grade our success with things and trophies?

Success is not necessarily a bad thing. It depends how it is defined. Our problem is that we are often so busy working for the next great thing that we miss what this does to us in the long run.

So, how is all this relevant to following Jesus?

The man who wrote the letter to the Philippian church, Paul, knows all about performance stress. He had worked hard all his life to excel at just about everything his culture demanded. He had a stack of credentials which in his day was every man’s dream:

“… If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless.” (Philippians 3:4–6, NIV)

Brilliant pedigree. Impressive education. Professional expertise. Intense religious devotion expressed in the zealous pursuit of a punishing regime of religious cleansing. No doubt about it: Paul had a killer attitude. He is there while a mob of religious fanatics lynch a man named Stephen because he had the gall to follow Jesus and encourage them to do the same.

Acts 7:57-58; 8:1-3

It was like Rambo, Schwarzeneggar and Al Mohler rolled into one package.

Why was Paul doing this?

What inner void was he trying to fill?

What was the hunger that could not be satisfied?

Whatever it was, this great man was brought to a point where he realised that while his performance gave him credibility with people, it was worthless before God.

Worthless.

That’s a disturbing question, isn’t it? What is the value of having reputation, material wealth, and its trophies if ultimately, in terms of real life, true life, it delivers nothing? What if all those things you strive for and stress over, what if they are never going to deliver? What if they are worthless?

What if all those things you strive for and stress over, what if they are never going to deliver?

Paul’s story tells us there is hope: there is a kind of life that does not come via financial independence, the things you can buy, or your career path.

This life does not come by what you do. It comes by what someone else has done. It comes by what Jesus has done.

For Paul, meeting Jesus was the start of a remarkable transformation: He went from being entirely focussed on his performance to focussing entirely on Jesus’ performance.

“But whatever were gains to me I now consider loss for the sake of Christ.” (Philippians 3:7, NIV)

It was not a easy start. Jesus had to knock him off his horse to get his attention. If your life revolves around your performance, and your security comes from achievement, what might Jesus have to do to you to get your undivided attention?

2012 06 23 A woman looks up at a human size jenga tower

If you’ve ever played Jenga, you know that the early stages of the game are easy. You can pull each piece out and place it on the top without too much trouble. As time goes on it gets harder. You can still extract a piece, but you really have to be careful. And then the inevitable happens. You have built this great tower, and all you want is one more piece, one more go, one more attempt. But it all comes crashing down. This is what it’s like trying to build a life around your own achievements and ignoring the life God has for you in Jesus. You might keep ignoring the obvious, but don’t be surprised when it comes crashing down. God did not intend for anyone to live that way.

Paul soon discovered that the life he hungered for would only came through Jesus:

“What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.” (Philippians 3:8–9, NIV)

Paul had been trying to create his own righteousness – his own acceptance with God – by his achievements. He had been striving for something he could never achieve. He was seeking to do what could never be done.

He came to see that everything he was seeking could come only through Jesus’ achievements. Given by grace. Characterised by forgiveness and love. Received in faith.
It changed his life totally.

Sure, he was still a very passionate man after he came to know Jesus, but his energy was directed to thanking God for his love, instead of trying to win it through achievement. The Gospel of Jesus changed his life completely.

Here’s the question: Is your hope in your achievements? Or in acceptance with the God of heaven and earth, his promise to live in you by His Spirit, his guarantee that your failure is dealt with through Jesus’ death and resurrection, the reality that life though Jesus can never be taken away?

Can you see the wider relevance of this to being a man, a father? Jesus frees you to down shift. To drop some revs. To get off the treadmill of achievement and approval.

When Jesus is your life and your hope, he frees you to back off. You don’t have to be so driven. You don’t have to perform to win his love. Everything that needed to be done to put your life back together and bring you into God’s family has been done through Jesus’ perfect sacrifice, his cross, his resurrection.

And what remains is for you to ‘live up to’, or ‘live into’, or ‘live out’ what he has given. That’s what Paul became so passionate about.

“…just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:4, NIV)

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God…” (Colossians 3:1–2, NIV)

Paul put it in the language of attaining to the resurrection of the dead.

“I want to know Christ — yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.” (Philippians 3:10–11, NIV)

“Attaining to the resurrection” does not only mean ‘get raised up when Jesus returns’. It also means to live his new life now. To bring Jesus’ reality into your reality here. It means bringing his new life, his new creation, to expression today (see 2 Corinthians 5:17, Colossians 3:1-4)

Fathers, Jesus says, “I have freed you from the treadmill. And I free you to concentrate on the things that really matter.”

Following Jesus always means a radically changed life. In the next chapter of this letter to the Philippian church, Paul shows how this impacts in a situation where two people have had a long standing disagreement. They are urged to be of one mind. The reason? When people come under Jesus’ rule, it impacts on their relationships. All aspects of their life, in fact.

We could say when a father comes under Jesus rule, he stops trying to earn affirmation and acceptance, from God and others, by his own achievements. He accepts what Jesus has achieved on the cross, and his resurrection impacts everything. That got to impact relationships, right?

What matters is you living Jesus’ life and showing Jesus’ love to your children.

In another letter, Ephesians, this is more pronounced. Following Jesus revolutionises husband and wife relationships. Children & parent relationships. Fathers and children. Slaves and masters, we might say employers and employees.

Fathers: our children will remember us more for our time and our love than our money or the things we might give. Social pedigree is not worth it. Abs are overrated. Toys are no big deal. What matters is you living Jesus’ life and showing Jesus’ love to your children.

Think of some key areas where Jesus’ transformation could be seen in your life and relationships.

Time: Why not plan some Dad’s dates with your daughter? Or a boy’s night with your son? It doesn’t really matter how old they are. I was speaking recently with a middle aged father who just recently took his adult daughter out for a date night and some one-on-one. His eyes lit up as he told be how great it was. It was so meaningful for his daughter that she cried a little while they were talking that evening.

Faith: Tell your children why Jesus matters to you. Tell them why you love his grace and forgiveness. Tell them about the difference he makes in your life. Remember: they’ll know the truth of your words by how you live. You can’t fake this stuff. So don’t only say it, show them that following Jesus is the most natural way to live.

Community: We have a lot of fathers here: why doesn’t someone start a Dad’s ministry? Something fathers can do with their children or their families? Get the 4WD out in the bush for a weekend, go camping together, sit around an open fire. Get some intentional discussion and sharing happening. Tell stories about what it was like growing up. There are some great ideas a The Fathering Project website.

Ask honest questions: Fathers, we know how easy it is to focus on our tasks and let meaningful relationships slide a little. So from time to time ask your spouse ‘How can I be a better father? What do I need to change? Am I working too hard?’ Ask them to tell you what you need to know, not what you want to hear. Then, ask God to help you make the changes you need to make in the power of his risen Son.

The day will come for all of us when we will look back over our lives and review the choices we have made. Very few fathers will say ‘boy, I was glad I bought that bigger boat’ or ‘I’m so happy I worked all that overtime’.

The most meaningful memories will be how we built lasting relationships with our children, and how we were able to show them something of a life transformed by the love and grace of Jesus.

Spend some time in prayer asking God to empower you to make decisions that will reflect the kingdom of Jesus. Ask him to help you off the treadmill. Ask him for the passion to value the affirmation of being loved and forgiven by Jesus more than the culturally defined acceptance based on wealth, status and material possessions.

[During the month of September we’re taking a break from The Relationship Challenge. A few local events, as well as Father’s Day, meant the teaching program would have suffered too many interruptions. We will come back to The Relationship Challenge in October – DG]

The Myth of Mr/Ms Right – The Relationship Challenge #2 (Group Questions)

Discussion Questions

Intro:

Did you/Do you ever dream of Mr/Ms Right? Describe this person to your group.

Lawrence Crabb describes the desire for someone to meet all my needs as parasitic. Do you agree with his assessment? Why/Why not?

Read:

Ephesians 4:25 – 5:2 and Ephesians 5:21-27

Ephesians 4:29 says our word should be directed to the needs of the other. In Philippians 2:3-4 we are called to value others above ourselves.

  • On what basis are these commands given?
  • To what extent is this call realistic for relationships?
  • If you are a Christian, how has this worked in your life and relationships?

Does Jesus really demand that you be prepared to do all the bending?

  • What responsibilities belong to other person then?
  • Is there a point where you say, “I’ll go this far, and no further”?
  • Tim Keller writes, “All Christians who really understand the Gospel undergo a radical change in the way they relate to people.”

  • What has enabled this change in your life?
  • What still needs to happen for this change to come to greater expression in your life?
  • How could your church community better support people seeking to make these changes in their relationships, marriages, and families?
  • Sex – The Relationship Challenge – Group Questions

    What do you think are the biggest challenges facing a healthy view of relationships today?

    What evidence have you observed that our culture is obsessed with sex?

    For the men in your group: how do you respond to the research that says frequent exposure to pornography actually makes changes to the way the brain functions?

    For the women in your group: how do you feel about the frequent sexualisation of women in advertising?

    Sex was part of God’s perfect creation (Gen 2:22-25). What do you think is expressed in the words “they felt no shame”? What would sexual relationships look like if they knew no shame today?

    Read Ephesians 5:1-20

    What do you think Paul means when he says ‘there must not even be a hint of sexual immorality’ named among God’s people?

    Is this saying that people in the church have a right to pass judgement on your behaviour? In what ways is your behaviour and attitudes subject to the leadership of your church, of other Christians? Find bible passages to support your answer.

    Christian author Tim Stafford argues that previous sexual partners come like ‘ghosts’ into one’s current relationship. What do you think about this? Is there any biblical justification for this understanding?

    Read 1 Thess 4:3-4, and discuss what ‘holy and honourable’ Christian sexuality might look like? You may wish to consult 1 Cor 6:18-20

    Given the discussion you have had, what changes might be needed in your view of relationships? What might the church need to do to help us express the ‘new creation’ of restored Christian sexuality?

    Sex – The Relationship Challenge #1 – Eph 5:3-4

    Reading: Eph 5:1-20, specifically vv.3-4

    Couple

    We’re into a new series here. We’re looking at how our culture, its current expectations and morality, impact on how we form male/female relationships. I want to say at the outset, this is not a series for marrieds only. The material we cover will be relevant for anyone thinking about relationships: for teens working out the whole boyfriend/girlfriend thing, for young adults, for singles.

    The Problem with Sexual Freedom

    Today we want to start with sex. We want to start there because our culture is so obsessed with it.

    Many would argue the sexual liberation that came in the 1960s was in large measure a good thing. It freed people from a lot of guilt and repression, and gave people the opportunity to explore the wonder of human sexuality.

    But now we have inherited a problem: Sex is all around us. The human body – typically female – is placed beside all sorts of advertising to arouse interest and create the subliminal message that if you buy the product, she will be interested in you. That may sound ridiculous, but the advertising industry knows this is how it works. Check this sample from the UltraTune company.

    Go to the movies, and you will be confronted with sex – unless it’s G or PG. Without serious discernment, people might think the Hollywood view of sex is just how it is and should be.

    Sex sells music and media. Last year I went into the local Telstra store to buy a new phone. While I was waiting there was a clip playing on the DVD screen of a naked woman at a demolition site. Turns out, it was Miley Cyrus singing Wrecking Ball. My previous experience, limited as it was, with Ms Cyrus was her song ‘Achey Breaky Heart’ and Hannah Montana. But there I was in the Telstra Shop, trying to think about my phone, but thinking about stuff I didn’t want to think about. Miley Cyrus did not begin this trend. She’s following in the footsteps of Kylie Minogue, Madonna, and further back to Jazz vocalists like Billie Holiday. Sex sells. And it’s everywhere.

    Melinda Tankard Reist, an Australian journalist and speaker, campaigns regularly against sexual objectification of women, pornography, prostitution, and the sexualisation of children, particularly in advertising. She has also written about the child beauty pageants, where on some occasions very young girls are primped with skimpy clothing, spray tans, full make up, and coached in pseudo sensual moves to impress the judges. Who would ever want their little girl to be presented like that?

    And then there is the porn industry. Worth over A$2bn per annum, the proliferation of internet porn is having a terrible impact on relationships. Many of us might be horrified to know that kids typically get their first porn experience in their teen years through unsupervised computer use. It’s all just a couple of mouse clicks away.

    Concerned researchers and therapists are saying the prevalence of porn is starting to change our idea of what is normal. A young person sees what happens on screen, and they can think this is the way sex is and should be done.

    The trend towards the increased degradation of women in porn means we run the risk of becoming desensitised to depictions of sexual violence. We also raise the very real possibility that a generation of young men and women will come to view the humiliation of women as a normal part of sex…

    [Sarah McKenzie, Why the New Porn is Hurting Women, SMH, Mar 02, 2011]

    Other researchers talk about the brain’s neuroplasticity: how regular consumption of porn actually starts to remap neural pathways within the brain, so that the regular porn consumer wants more, and wants it more intensely than before.

    Cambridge University neuropsychiatrist Dr Valerie Voon has recently shown that men who describe themselves as addicted to porn (and who lost relationships because of it) develop changes in the same brain area – the reward centre – that changes in drug addicts.

    [Norman Doidge, Brain scans of porn addicts: What’s wrong with this picture? The Guardian, 27 Sep 2013]

    Pornography is about violence and degradation of women. The porn lobby disputes this, but the research is out there about how so called porn stars are regularly subject to abuse and dehumanising behaviour. And when this is often the first experience of sexual behaviour a young person might have, you have to ask what impact that is going to have on future generations. I fear many of those bills are yet to be paid.

    So while there may have been some advantages to sexual liberation, our sexually saturated society, the advertising imagery, the sexualisation of children, the objectification of women and young girls, the movies, the easy access and sheer prevalence of internet porn ought to trouble us deeply.

    Here’s the reality: These lies about sex are wreck relationships, destroy marriages, damage children, and lock some men and women into destructive bondage.

    How will we ever have a healthy view of sex in a world like this?

    How can we ever prepare our kids for healthy relationship when they are up against that?

    What are we to do?

    Sex in Scripture

    As Christians, we turn to God, and we listen to his word. The Bible presents sex as a gift from God, a perfect part of his creation. Before the fall, sex is beautiful and perfect. When God brought Eve to Adam, his alone-ness – the only thing recognised as ‘not good’ in God’s creation (Gen 2:18,20) – is gloriously overcome.

    “The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. Adam and his wife were both naked, and they felt no shame.” (Genesis 2:23–25, NIV)

    We can see in these few verses that sex, and fulfilment, and marriage, and togetherness are all part of the same package. God designed relationship, and in particular marriage, to be the best context for sex. This makes sense: sexual intercourse is the greatest act of vulnerability a man and a women can ever undertake. They give themselves to one another in full nakedness of body and soul. God designed sex to be glorious, wonderful, and full of ecstasy. He did not intend it to be routine, like brushing your teeth or washing your face. This greatest act of human vulnerability requires the greatest context of God given security: faithful marriage.

    With human rebellion in the fall, all sorts of estrangement dysfunction and challenge entered the picture. But even there, even in a fallen world, a husband and wife can enjoy sex gloriously and wonderfully. The Song of Songs is a celebration of the deepest love between a man and a woman, husband and wife. As they live under a gracious God, sex can be redeemed and transformed into something that fulfils a marriage and honours the God who gave it.

    Not even a hint…

    But that does not mean all is well. Even among God’s people, sex can be used poorly, wrongly, and destructively.

    Paul wrote to the Ephesian church at the height of the Roman empire. These people were immersed in a culture as sexually saturated as ours. Temple prostitution, differing marriage practises, differing relational norms, meant Christians 2000 years ago were confronted with a challenging culture. So Paul wrote to this young church and called them away from sexual immorality.

    “But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.” (Ephesians 5:3–4, NIV)

    Those words may surprise us. He doesn’t just say ‘stay away from temple prostitutes, from the men women sexworkers. He doesn’t just say ‘marriage is the better place for sex’. He says ‘there must not even be a hint of sexual immorality.’

    You can see the breadth of his intention right there in the context: lewd acts, smutty humour, filthy language. We would say dirty jokes, sexting, suggestive social media posts, porn. As people who are imitating God (Eph 5:1-2), that stuff has no place in our lives.

    We should take note here. Some of the things you see on Facebook fit right into this category. Some of it from people who call themselves Christians. And some of it is from some of us. It doesn’t happen that often that I wince at something someone here has written, but it does happen. As followers of Jesus we should know better and we should want better.

    But it’s not just social media, or puerile party humour, or the movies we watch. There is incredible pressure on Christian people to simply absorb the sexual culture, and forget about God’s call on their lives.

    As I mentioned, sexual activity statistics in the church are not that different to people who do not have a faith background.

    25% of young people in Gr 10 have engaged in intercourse

    50% of young people in Gr 12

    The troubling thing is that those figures are 12 years old…

    Then there’s the issue of Christian couples moving in together before they are married.
    Almost everyone else does it, so the pressures on Christian people to do the same are intense.

    Many argue that cohabitation assists with developing compatibility. Interestingly, research does not bear that out. And it does not bear that out because the idea of compatibility as something that simply ‘happens’, or something that just ‘clicks’, is a myth (but that is another sermon in this series).

    What people fail to understand is that sexual intercourse before marriage complicates relationships down the track.

    Sex is spiritual. It affects you to the core of your being. It takes two people and bonds them so that, as the Bible says, they become “one flesh.” Even if you try to keep it impersonal, as a one night stand, that experience – that partner – will remain with you for the rest of your life. The partner won’t be a living, loving presence, however. The partner will hang on as a ghost. By ‘ghost’, I mean memories so strong that you can almost touch them – memories that interfere with your life.

    [Tim Stafford, Worth the Wait]

    Sexual promiscuity benefits no one. Speaking of the ‘look’ she developed in her Wrecking Ball clip, Miley Cyrus recently cited Irish singer Sinead O’Connor as one of her role models. She wasn’t counting on Sinead O’Connor writing a public reply [warning: language alert when reading full article]:

    Real empowerment of yourself as a woman would be to in future refuse to exploit your body or your sexuality in order for men to make money from you. I needn’t even ask the question.. I’ve been in the business long enough to know that men are making more money than you are from you getting naked. Its really not at all cool. And its sending dangerous signals to other young women. Please in future say no when you are asked to prostitute yourself. Your body is for you and your boyfriend. It isn’t for every dirtbag on the net, or every greedy record company executive to buy his mistresses diamonds with.

    This is why God commands “there must not even be a hint of sexual immorality among you…”

    We know, this is not just a young person’s issue. That command comes to us all in Christ’s church

    And you might say, ‘hang on, the church doesn’t own me!’

    And you are right. The church does not own you. Neither are you owned and beholden to the expectations of the church community. They do not own you either.

    But here’s the thing: Jesus does

    Scripture says:

    “Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honour God with your bodies.” (1 Corinthians 6:18–20, NIV)

    Jesus went to the cross to free you, not only from sexual oppression and messed up understandings of sexuality. He suffered in your place and paid the penalty for your sin and rebellion. And he did that to bring you into the fullness of life and relationship with the father (see Romans 6:4).

    His call for you is not to assert your independence all over again, and rebel against his loving leadership, but to follow him and with his help restore his gift of human sexuality.

    Redeeming Sex

    Scripture says

    “It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honourable,” (1 Thessalonians 4:3–4, NIV)

    Or as Eugene Peterson translates

    “God wants you to live a pure life. Keep yourselves from sexual promiscuity. Learn to appreciate and give dignity to your body,” (1 Thessalonians 4:3–4, The Message)

    So, how do we redeem sexuality?

    How would human sexuality come to expression in a way that delights the God who gave it?

    The first thing to note is that Jesus has already paid the price and won the victory. In his death and rising, and with us submitting to his loving Lordship – in his power – sexuality can be redeemed and restored.

    Scripture’s call to ‘put to death whatever belongs to your earthly nature’ (Colossians 3:5) comes in the context of some of the most astounding verses ever to fall on our ears

    “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God.” (Colossians 3:1–3, NIV)

    As a follower of Jesus, you are not on your own in this. He lives in you. His Spirit is in you. And his desire is to draw you into life and lead you int his wholeness.

    As a Christian, you express this new life by honouring God with your body and how you behave sexually.

    First, negatively:

    1. Set personal limits when with your boyfriend/girlfriend. Agree together to keep sexual activity for marriage. The greatest vulnerability requires the greatest relational security

    2. Set personal boundaries. Commit to staying away from internet porn and other areas of temptation. Find an accountability partner who can view your history and ask tough questions. Consider internet accountability software.

    3. If you’re struggling with internet porn, or any other form, seek help. Your pastor. A trusted friend. A counsellor. Most of all, seek the help of the Lord who gave his life for you on the Cross and who raised you to life in his resurrection. Do not waste time. Do not procrastinate. Do it now.

    4. Everyone else may be doing it, doesn’t mean you must. Other people living together? Doesn’t mean it’s right or good or you need to do it. Other people drive irresponsibly. Other people swear. Other people steal stuff from their boss. Other people bend the rules on their tax return. Doesn’t mean it’s OK to follow their example. God’s word says, Don’t conform to the pattern of this world, but in Christ and in view of his mercy, be transformed by the renewing of your mind and your body (see Romans 12:1-2)

    Positively:

    5. Commit to respecting the beauty of the opposite sex. Respect him or her as a person beyond any sexual attraction or physical beauty. Recognise that primarily the thing that adds value to relationship is character. Not what you do, but who you are. Outward beauty fades, character will mature

    6. Desire the better: what is holy and honourable. Commit to honouring God in your sexual behaviour (1 Thessalonians 4:3-4, Titus 3:1-11)

    7. Recognise that sex is a part of love, and at the core of love is selflessness. If anything, Jesus reminds us that love is not about receiving, getting, but giving and blessing. For the Christian, sex becomes a way to give of yourself, not to get satisfaction

    8. Do not be overcome by the evil around us, but overcome evil with good (see Romans 12:21). While we try to counter a sexualised and increasingly degrading sexual culture, we need also to create a better picture, a new model through Jesus’ Gospel. Through his good news we seek to reflect his new sexual good.

    9. Is God calling you to change? Then confess to him. Turn around. Ask him, through the power of Jesus, to turn your life around. Seek his help above all, he will answer you

    10. Finally, who of us can cast a stone? Who has not slipped, fallen, or intentionally rebelled? Who has not struggled with our sexualised culture, with porn, with lust, with the false intimacy offered by our world? We all stand under the Cross in need of grace and forgiveness.

    Remember, our God is an exceedingly gracious. His love knows no limit. His faithfulness is everlasting.

    The cross and the resurrection of Jesus remind us that God seeks to bring us to life, to give us new birth. Sexually, to have a new start.

    Past sins are washed away. In Christ, there is no condemnation (see Romans 8:1-4).

    Accept Jesus’ good news, and step into the new good of His Kingdom.

    Recommended Reading:

    Lewis Smedes: Sex for Christians. Written for the person who wants to think about sexuality and what it means for us as human beings. The date of publication may turn you off (reprinted 1994), but it needn’t. This book is widely recognised as the definitive statement of human sexuality from a Christian perspective. There are lots of more current works on dating, what a couple can do and what they should not, but I keep returning to this great book for its wisdom, grace, and deep appreciation for the things of God. I cannot recommend it highly enough.

    Best book on marriage:
    Timothy Keller: The Meaning of Marriage. Cannot praise this book too much. A ranging discussion of the marriage passages in Ephesians 5, Timothy Keller never disappoints. If every married couple read this book and put it into practice, the world would be a different place.

    If you’re thinking about what relationships are all about, H. Norman Wright’s “Relationships that Work – and those that don’t” is well worth your time. Wright is a long respected authority in marital therapy and counselling. His work is easy to understand, incisive, and wonderfully informed with Scripture.

    Restoration – Foundations #7 (Group Questions)

    Group discussion questions

    Opener: What is the first thing that comes into your mind when you hear the word ‘heaven’?

    Read: Rev 21:1-8; Rev 22:1-5

    How does this biblical vision of the new heavens and the new earth challenge what people typically think about heaven?

    What are some of the factors that might make thinking about heaven difficult for us?

    Read Isaiah 60

    What impresses you most about Isaiah’s vision of God’s restored universe?

    How literally should we take the picture Isaiah presents?

    Does this comfort you or challenge you?

    How might the restoration Jesus will bring influence our church’s mission or their engagement with their local community?

    With your group: some time dreaming about this restoration, and asking God to impress his vision on your hearts.

    Mission (Foundations #6) – Group Questions

    Discussion Questions relevant to Foundations #6 – Mission

    Starters: What is the first thing you think about when you hear the word “mission”?

    Read: Isaiah 42:6, Matthew 28:16-20

    What do you think about the assertion that all efforts of every Church should serve the mission of God?

    “It is not the people of God who have a mission in the world, but the God of mission who has a people in the world” [Martin Robinson]

    Read Exodus 19:3-6 and 1 Peter 2:9-12, and discuss “God has always been focussed on his mission.”

    The mission God has given to the church has two components: announce the good news, and anticipate the new good. Which component receives more attention in your church? Should this be corrected? If so, what would need to happen?

    What aspects of life in your local community would benefit most from Christians announcing God’s good news and anticipating God’s new good more effectively?

    What concrete steps can your group take to bring these things to expression?

    Repentance (Foundations #5) – How God brings change in his world – Group Questions

    Opening:

    What do you think the people of your local culture understand by the word “repent’?

    What do you think the people of your local church community understand by the word “repent’?

    What conclusion do you draw from any differences there might be?

    Read: Colossians 3:1-17

    If you were to choose one verse from this passage to illustrate repentance, which one would it be, and why?

    James I Packer defines repentance as “changing one’s mind so that one’s views, values, goals, and ways are changed and one’s whole life is lived differently”. How does this definition challenge the popular notion of repentance in your church community?

    Discuss together: who are the best models of healthy repentance you have observed? What is it about their example that impresses you?

    How would you help and encourage someone who was struggling with God’s call to change?

    What sort of personal daily disciplines would help us develop healthy expressions of repentance? Discuss together which of these behaviour you would like to try in the coming week.

    Dealing with Disaster (Group Questions)

    Discuss:

    Share your thoughts about how the tragic events of the last few weeks have impacted you. How have these events influenced your prayer life?

    Read Lord’s Day 10 of the Heidelberg Catechism: What strikes you about this personal assertion of God’s providence?

    Read Psalm 46

    Think of a time when life was hard for you or your loved ones. Was it apparent that God was your fortress? What impact did this have – positively or negatively – on how you managed that challenge?

    What would the writer of Psalm 46 have to say to those who hold that God’s blessing is measured in health, wealth and prosperity?

    In times of tragedy and trial we will often say ‘God will work things out for our good.” Is this what Romans 8:28 actually says? Who are the “those” in the phrase “the good of those who love him”?

    What does Genesis 50:15-21 tell us about divine sovereignty and human responsibility?

    Are you ‘a person of the problem’ or a ‘person of the solution’? How is this seen in your behaviour?

    Read Matthew 5:13-16. List the things your church is doing to be ‘a community of the solution’ addressing suffering in your local community.

    Read the full text of “Dealing with Disaster: Where is God in tragedy?” here

    Redemption (Foundations #4) – Group Questions

    Read 2 Corinthians 5:11-21

    Discuss

    What makes the church in the western world so resistant to the message of weakness and sacrifice so clearly displayed in Jesus’ ministry?

    What reasons would we have to say that the manner of Jesus’ sacrificial ministry should be reflected in the church’s ministry and mission today? What challenges does this present to your church or your Christian community?

    The redemption God has worked through Jesus impacts on three key areas of existence: People and their relationship with God; People and their relationship with others; People and their relationship with their environment/creation. How does this challenge how you see your world? What specific changes does it demand in your life?

    “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17, NIV) – in your opinion, which Christians or Christian movements have been the best expressions of this truth?

    2 Cor 5:21 says your sin, guilt and rebellion have been laid on Jesus, and his righteousness has become yours. What does this mean to you personally?

    Christians have been very influential in the development of western culture. Which areas would most benefit from Christian leadership and challenge in your part of the world?

    What particular attitudes or behaviours is God calling you to change as a result of these truths?

    Spend some time praying for one another, or praying for your Christian friends, asking that God’s new creation in Jesus might come to beautiful expression in their lives.